Job 11:1-20
1 Then answered Zophar the Naamathite, and said,
2 Should not the multitude of words be answered? and should a man full of talk be justified?
3 Should thy liesa make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
5 But oh that God would speak, and open his lips against thee;
6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8 It is as highb as heaven; what canst thou do? deeper than hell; what canst thou know?
9 The measure thereof is longer than the earth, and broader than the sea.
10 If he cut off, and shut up, or gather together, then who can hinder him?
11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?
12 For vainc man would be wise, though man be born like a wild ass's colt.
13 If thou prepare thine heart, and stretch out thine hands toward him;
14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
16 Because thou shalt forget thy misery, and remember it as waters that pass away:
17 And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suitd unto thee.
20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
When Job had ceased, Zophar, the last of the three friends, answered him. His method was characterized by even greater plainness than that of Bildad. Indeed, there was a roughness and directness about him absent from his friends' manner. This may either reveal a man of different temperament, or that now, with greater definiteness and daring, Job had denied their philosophy by affirming his innocence.
He first affirmed the necessity for answering, describing Job as "a man full of talk," and declaring that his boastings could not silence his friends. Zophar's complaint against him is expressed in the words:
Thou sayest, my doctrine is pure, And I am clean in thine eyes.
He wished that God would speak. If He would, then Job would know that all his suffering was less than his iniquity. Job had affirmed the wisdom of God, and yet, in the thinking of Zophar, had questioned it. Therefore, in a passage full of beauty, he reaffirmed it, and insisted that this God of wisdom knows men. He intended to declare to Job that even though he might not be conscious of his own sin, yet sin was there, and God saw it.
This is again a restatement of the same philosophy as that of his friends. He was arguing from the suffering of Job to his sin. If Zophar was rough of manner, his desire and hope for Job may be observed, for his description of the prosperity which will come if he but set his heart right is longer and more beautiful than that of either Eliphaz or Bildad.