Job 2:1-13
1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroya him without cause.
4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Again the solemn council met, and again Satan was present. The Most High uttered the same estimate of His servant as before, adding thereto a declaration of Job's victory in the conflict which had taken place. The adversary declared that the limits which God had set had hindered him in the accomplishment of his purpose. Though Job had triumphed over his loss of possession, he was not therefore proven loyal to God. The essential greatness of the man was unimpaired in that his own life had not been touched by weakness. Let him but feel there, and renunciation of God would immediately ensue. It is the devil's perpetual estimate of humanity that flesh is supreme. Once again he was permitted to prove his slander, but again the divine limit was set to the sphere of his operation.
The enemy went forth on his terrible work, and immediately we are presented with the awful picture of the man of God weakened in his personality by the unutterable misery of physical affliction. To this was now added the new and subtle attack of the sympathy of his wife. Her love, utterly misguided it is true, counseled that he die by renouncing God. His answer was characterized by tenderness toward her, and yet by unswerving loyalty to God.
Here the adversary passes out of sight. He has done his dire and dreadful work. His slander is manifestly a lie. The darkest days of all for Job now began. There is a stimulus in the clash of catastrophe. The very shock and surprise of the strokes create strength in which men triumph. It is in the brooding silence which enwraps the soul afterward that the fiercest fight is waged. To that the patriarch now passed. These verses tell the story of the coming of his friends. There were only three of them, joined presently, perchance, by another, when Elihu came on the scene. While it is true that Job suffered more at the hands of these friends ultimately than by the attacks of the foe, yet some recognition must be made of the goodness of the men. They were admirable, first, because they came at all. Even more were they to be admired because they sat in silence with him for seven days and nights. In overwhelming sorrows, true friendship almost invariably demonstrates itself more perfectly by silence than by speech. And even in spite of the fact that Job's friends caused him sorrow by their words, they are more to be admired because what they thought concerning him they dared to say to him, rather than about him to others.