Job 38:1-41
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkeneth counsel by words without knowledge?
3 Gird up now thy loins like a man; for I will demand of thee, and answera thou me.
4 Where wast thou when I laid the foundations of the earth? declare, if thou hastb understanding.
5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
6 Whereupon are the foundationsc thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
13 That it might take hold of the endsd of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withholden, and the high arm shall be broken.
16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.
19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,
20 That thou shouldest take it to the bounde thereof, and that thou shouldest know the paths to the house thereof?
21 Knowest thou it, because thou wast then born? or because the number of thy days is great?
22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scattereth the east wind upon the earth?
25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Hath the rain a father? or who hath begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Canst thou bind the sweet influences of Pleiades,f or loose the bands of Orion?
32 Canst thou bring forth Mazzarothg in his season? or canst thou guide Arcturus with his sons?
33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
35 Canst thou send lightnings, that they may go, and say unto thee, Here we are?
36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
37 Who can number the clouds in wisdom? or who can stayh the bottles of heaven,
38 When the dust growethi into hardness, and the clods cleave fast together?
39 Wilt thou hunt the prey for the lion? or fill the appetitej of the young lions,
40 When they couch in their dens, and abide in the covert to lie in wait?
41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Here begins the third movement in the great drama, that which deals with the controversy between Jehovah and Job. Out of the midst of the whirlwind the divine voice speaks. Its first word is a challenge to Elihu. The challenge must be carefully considered. It does not charge Elihu with false interpretation, but with darkening counsel by the use of words which he himself did not perfectly understand. As we have said, his theme is too great for him, and God now deals with it. His method is to unveil His own glory in certain aspects before the understanding of His child. God first speaks of the simplest facts of the material universe, which are sublime beyond the comprehension of man. The first movement has to do with the material universe. Throughout, Jehovah claims that all is of Himself, and that He is interested in all, and suggests Job's ignorance to him. The earth itself is dealt with Job 38:4), and the sea also Job 38:8), daybreak in its effect on nature and on man Job 38:12), the underlying mysteries of the deep Job 38:16).
Continuing the same line, Jehovah proceeds to speak of the heavens: the first, or atmospheric Job 38:19); and the second, or stellar Job 38:31). In dealing with the first, illustrations of the things which men may observe and cannot explain are suggested: the way of light and darkness, the mysteries of snow and hail, the majesty and sweep of the storm, the origin and method of rain, dew, ice, frost. Similarly, illustrations from the stellar spaces, the chain of the Pleiades, the bands of Orion, the signs of the Zodiac, the going of the Bear. All the while God is suggesting His own knowledge and interest, and the perfect ease of His stupendous activity. The ordinances of the heavens, their influences on earth, the bringing of rains, and the sending forth of lightnings; if man can perchance do any of these things, who then put wisdom in him, or gave him understanding?
Still the unveiling of the divine glory proceeds, but now in its application to the things of life: the feeding of the lioness and the young lions, the fact that the cry of a young raven is prayer in His ears, which He answers with food.