Job 4:1-21
1 Then Eliphaz the Temanite answered and said,
2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
9 By the blast of God they perish, and by the breatha of his nostrils are they consumed.
10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11 The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
12 Now a thing was secretly brought to me, and mine ear received a little thereof.
13 In thoughts from the visions of the night, when deep sleep falleth on men,
14 Fear cameb upon me, and trembling, which made all my bones to shake.
15 Then a spirit passed before my face; the hair of my flesh stood up:
16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
17 Shall mortal man be more just than God? shall a man be more pure than his maker?
18 Behold, he put no trust in his servants; and his angels he charged with folly:
19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
20 They are destroyedc from morning to evening: they perish for ever without any regarding it.
21 Doth not their excellency which is in them go away? they die, even without wisdom.
Now begins the great controversy between Job and his friends, which occupies the major portion of the Book. This controversy moves in three cycles. The first, commencing here, runs through chapter fourteen. In it each of the three friends speaks to Job, and is answered by him.
The first speaker, Eliphaz, commenced with a courteous apology for speaking at all, and yet a declaration that he could not withhold himself. After expressing surprise at Job's complaint, and asking if his integrity ought not to be a sufficient guarantee of his safety, he proceeded to a general explanation of the problem of suffering, declaring it to be God's punishment of wickedness, a harvest for which there must have been a previous sowing. He argued the truth of this by insisting on the fact of man's sin in the sight of God. This had been revealed to him in a solitary hour, in the dead of night, by a mystic presence, a form. The inference of this is that Job's suffering was the result of Job's sin.