Leviticus 12:1-8
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
3 And in the eighth day the flesh of his foreskin shall be circumcised.
4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the firsta year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
In this brief section, which deals with the beginning of life, the religious aspect of childbirth is most unquestionably the permanent value. The separation of the woman from the congregation for a period is the suggestion of the recognition of the fact that the race is sinful and of the necessary consequence that every child is born in sin.
The return of the mother to her place in the privileges of worship could be brought about only by the presentation of sin and burnt offerings. While these requirements kept fresh in the mind this sense of sin, the provision of a way of return spoke in the language of hope. If men are born in sin, through expiation and devotion a way is yet made for their restoration to the place of communion with God. Thus at the beginning of every life the appalling need and the gracious provision were brought freshly to mind.