Philippians 1:1-30
1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
3 I thank my God upon every remembrancea of you,
4 Always in every prayer of mine for you all making request with joy,
5 For your fellowship in the gospel from the first day until now;
6 Being confident of this very thing, that he which hath begun a good work in you will performb it until the day of Jesus Christ:
7 Even as it is meet for me to think this of you all, because I havec you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;d
10 That ye may approvee things that are excellent; that ye may be sincere and without offence till the day of Christ;
11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
13 So that my bonds in Christf are manifest in all the palace, and in all other places;
14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
15 Some indeed preach Christ even of envy and strife; and some also of good will:
16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
17 But the other of love, knowing that I am set for the defence of the gospel.
18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21 For to me to live is Christ, and to die is gain.
22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24 Nevertheless to abide in the flesh is more needful for you.
25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
30 Having the same conflict which ye saw in me, and now hear to be in me.
This letter is in itself a revelation of Christian experience. The word “sin" is not mentioned. The flesh is referred to only that it may be ignored. It is characterized by a revelation of the mind of love. Associating Timothy with himself, the apostle described Timothy and himself as the "servants of Jesus Christ."
Declaring that he thanks God upon all his remembrance of Philippians he tells them that he is praying that their “love may abound yet more and more in knowledge and all discernment." Such an experience will enable them to "approve the things that are excellent," and so "be sincere and void of offence unto the day of Christ."
Thrice over he referred to his bonds. He declared that these “have fallen out unto the progress of the Gospel," and that in three ways. First "throughout the whole praetorian guard and to all the rest," the fact that he is a prisoner of Christ has been manifest. Second, therefore, a effect had been produced on his brethren. They had become confident through his bonds. And yet again reference is made to a Judaizing element in the Church. On every hand the Lord is magnified In view of all these things the apostle was able to write, "To me to live is Christ, and to die is gain." Then he stated his mental debate. From the purely personal aspect it would be very far better that he should depart. The triumph, how ever, is on the side of sacrificial service, for his remaining will minister to progress and joy in the faith of others. From the standpoint of Personal experience he wrote to them concerning their fellowship, and declared that "to YOU it bath been granted on the behalf of Christ... to suffer."