Psalms 115:1-18
1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
2 Wherefore should the heathen say, Where is now their God?
3 But our God is in the heavens: he hath done whatsoever he hath pleased.
4 Their idols are silver and gold, the work of men's hands.
5 They have mouths, but they speak not: eyes have they, but they see not:
6 They have ears, but they hear not: noses have they, but they smell not:
7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8 They that make them are like unto them; so is every one that trusteth in them.
9 O Israel, trust thou in the LORD: he is their help and their shield.
10 O house of Aaron, trust in the LORD: he is their help and their shield.
11 Ye that fear the LORD, trust in the LORD: he is their help and their shield.
12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
13 He will bless them that fear the LORD, both small and great.
14 The LORD shall increase you more and more, you and your children.
15 Ye are blessed of the LORD which made heaven and earth.
16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.
17 The dead praise not the LORD, neither any that go down into silence.
18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.
This third psalm in the Hallel is born of passion for the glory of the name of Jehovah. That is its opening note, and all that follows must be explained thereby. The singer's distress is heard in the cry:
“Wherefore should the nations say, Where is now their God?”
Not first for the welfare of the people does he care, but for the vindication of his god. This is a deep note, and all too rare in our music. We are ever in danger of putting the welfare of man before the glory of God.
The song having uttered its keynote proceeds in a passage of fine scorn for idols and idol worshippers. These idols have form without power, appearance without life, and the effect of worshipping them is that the worshippers become insensate as they are.
Following this there is a fine appeal to the people of God to trust in Him, with a confident assurance that He will help. There then pass before the mind of the singer the heavens, God's own habitation; the earth, entrusted to men; and Sheol, the place of silence. All ends with a declaration that sounds the note of triumph even over death, for the praise of His people is to continue for evermore.
And again the thought reverts to the upper room, and the Singer Whose deepest passion was ever the will of God and the glory of His name; to the One Who was soon going into the silence where no note of praise would be heard; and yet to the One Who would turn the silence into song for evermore.