Titus 3:1-15
1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4 But after that the kindness and lovea of God our Saviour toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantlyb through Jesus Christ our Saviour;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10 A man that is an heretick after the first and second admonition reject;
11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
14 And let ours also learn to maintainc good works for necessary uses, that they be not unfruitful.
15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. [It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.]
The final section of the epistle has to do with the Church and the State, dealing with the duty of the Church, arguments impelling to the fulfilment of duty, and the method of realization. The duty of the Church is to submit to authority, to be ready for every good work, to be free from evil speech, and to be gentle and meek.
In order to fulfil these ideals, Christian people should remember their own past, and treat with pity those who are yet “foolish, disobedient, deceived." The threefold memory of what we were, of how the change has been wrought, and of what we are, will serve to create the spirit of subjection to authority, equip us for honest toil, silence all evil speech, and generate an unceasing compassion.
Titus was charged to "affirm confidently" these important things. The whole charge to Titus reveals the truth concerning every minister to whom is committed the oversight of the flock of God. For himself the apostle charged him to shun the things unprofitable and vain, and to maintain discipline.
The epistle closes with reference to Tychicus, Apollos, Artemas, and Zenas. The very mention of these names indicates the growth of the Christian movement.
The final word concerning occupations shows clearly the duty of members of the Christian Church to contribute to the support of those devoted to the work of the ministry.
The closing benediction harmonizes with the opening salutation. It is a benediction of grace, the only difference being that whereas at the beginning it was addressed to Titus, at the close all those to whom he ministered were included. For fulfilment of the work as steward of the house of God, and for the Church's submission, grace is needed and supplied.