1 Corinthians 4:18-20

‘Now some are puffed up as though I were not coming to you. But I will come to you shortly, if the Lord will, and will know not the word of those who are puffed up, but the power. For the Kingly Rule of God is not in word, but in power.'

Now he turned his attention to those who seemed to think (and probably claimed) that he had deserted the Corinthians. They accused him of being a fly-by-night, and that he would not be coming back. Well, they were wrong. In God's will he intended to come to them shortly, although it did of course depend on God being willing (compare 1 Corinthians 16:7; James 4:15), for Paul was an assistant to Christ and not His master. And then he would see what power these men who puffed themselves up really had in their ministry. For it in the end it was not a matter of words but the power of God. Through those who were His true servants, God works in power, for the Kingly Rule of God was revealed in power (Mark 9:1; Acts 1:7; Acts 3:12; Acts 4:7; Acts 4:33; Acts 6:8) and continued in power. This would especially include power, not in mere words, but in the word of the cross. It finishes off where Paul began. But he may well have intended them to remember miracles that God had done through him. Could these puffed up ones speak of the same?

It is clear that these opponents were using any tactic to discredit him. They also tried to downgrade him by making out that he used gifts that he was given in order to look after his own needs and to make himself comfortable, and give himself plenty of free time (1 Corinthians 9:3). They accused him of misuse of funds and time-serving. Indeed they were spreading so many rumours and innuendoes that Paul felt it necessary to defend himself against the charge. Fortunately he had the perfect answer. He earned his own living. But he also makes clear out of deference to his colleagues that a soldier of Christ in the field has a right to be supported (1 Corinthians 9:7). So Paul is not just being unkind when he speaks of the being puffed up. He is defending himself against their unpleasantness and pointing out what they really are, boasters and liars.

‘Some are puffed up.' Compare 1 Corinthians 5:2. This makes clear that they are self-seekers, but it is also preparation for the jolt he will shortly bring home to them when he deals with one of the causes of their being puffed up. In 1 Corinthians 8:1 he will state that ‘knowledge puffs up'. These are some who are puffed up by knowledge. And this has caused them to think too much of themselves. They see no good in anyone but themselves.

‘Not the word -- but the power.' Here ‘the word' represents their teaching. They may be eloquent. Their words might be beautifully put together and seem to have something heavenly and mysterious about their content. But are they spiritually effective? That is the test. Do they make men holy? He will in the next chapter demonstrate that they certainly do not.

‘The Kingly Rule of God.' This is God's present rule among His people revealed in His powerful activity and the resulting spiritual living and service. Compare Romans 14:17. Note that here the Kingly Rule of God is specifically linked with the word of the cross in power. We have no right to separate ‘the kingdom of God' from the Gospel. Note also that it is expressed through power. Thus it ties back to the idea of the word of the cross in power (1 Corinthians 1:18).

In 1 Corinthians 4:8 he had hinted at the claim of these opponents that they were rulers in heavenly things and had sarcastically wished that it was true. Now he makes clear that it is not true. They lacked the power that suggested that they truly reigned with Christ under the Kingly Rule of God.

The reference to the Kingly Rule of God is also further preparation for Chapter s 5 and 6. What is to be described there is very much connected with what is being described here, and with the word of the cross. The reason that they can act as judges within the community of the church is because the Kingly Rule of God is here and because God has spoken in terms of the cross.