‘For this reason let us go on keeping the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.'

This leads on to the consideration of wider sins. Life is now to be for us a continual Passover. ‘Let us go on keeping the feast.' The sacrifice has been completed once for all but the feast continues. So they are to search out sin and any false teaching continually. Then coming to God's Passover Lamb for forgiveness through His one time sacrifice of Himself, and partaking of the crucified One, the Passover Lamb, by faith (‘he who eats of Me (by faith - John 6:35) will live because of me' - John 6:57), they are to keep away from all leaven, the leaven of false teaching and malice and wickedness, of divisiveness and discord, while partaking of the unleavened bread of sincerity and truth. The Christian must thus live purely day by day in the light of the cross and its significance. Thus he must daily be totally honest, seeking daily cleansing, without malice, positive in goodness, concerned for the truth and must keep away from all that is wrong whether in word or deed.

‘Malice.' The word means badness and wickedness generally, but with a special emphasis on malice, ill will, malignity. ‘Wickedness.' Again a general word for baseness, evil thinking and evil doing. ‘Sincerity.' Refers to purity of motive, genuineness of life, openness.

‘Truth.' The whole Christian life is to be based on truth, and to reveal truth. This includes a knowledge of the Scriptures, an understanding of Jesus' teaching and Christian teaching in the New Testament (this is for us, these readers had no New Testament), and a oneness with Him Who is the truth (John 14:6). This will then result in total honesty in word and life.

Having Faced Them with The Need For Renewal Paul Now Warns Against The Fleshly Sins To Which They Have Been Subject, But Assures Them That This Does Not Involve Having To Avoid Pagan Sinners (Although They Have To Avoid Their Sins). It Means Rather The Exclusion of Christians Whose Sins Are of a Severe Kind (1 Corinthians 5:9)

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