‘For I reckon that I am not a whit behind the very highest ranking apostles.'

In view of this he feels it necessary as their ‘father' to establish his position and authority. He wants them to know that he is in no way an inferior Apostle, a second class one. His teaching and authority is equal to that of ‘the very highest ranking', Peter, James and John and the other Apostles. So he is a top-ranking Apostle and to turn from his teaching is to turn from the true Gospel. He is thus superior to his opponents, who are not of the highest ranking Apostles, and he should therefore be heeded.

The fact that Paul here claims equality with ‘the highest ranking Apostles', and not superiority confirms that the twelve are in mind here. Had he sarcastically intended ‘these superlative Apostles', i.e. his opponents, he would surely not simply have claimed equality.

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