‘But be it so, I did not myself burden you, but, being crafty, I caught you with guile.'

And yet if it is to be so, it must be so. For he is aware of what they are saying about him, of the accusations being made against him. They are saying that no, he did not burden them with a requirement for hospitality, but rather he was crafty and caught them with guile. He arranged the big collection which in due course he would come to collect. The implication is that they then expected him to take a percentage for himself. So would he by that means obtain by guile what he was pretending that he would not accept from them. And the benefit that he would thus obtain would be far more. This was no doubt what the pseudo-apostles were pointing out to them. (They probably could not conceive of anyone who actually was willing to evangelise without receiving any material benefit).

Others interpret it as a straight statement, a statement that, because of his love for them, instead of being a burden to them he had used all his guile to win them to Christ, that like a fisherman he had offered them bait and reeled them in, using ‘guile' to win them to Christ, with the sole aim that they should receive from him that wonderful benefit without cost.

Well, whichever view they had about him, let them consider the facts.

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