2 Corinthians 7:11

‘For behold, this selfsame thing, that you were made sorry after a godly sort. What earnest care it wrought in you, yes, what clearing of yourselves, yes, what indignation, yes, what fear, yes, what longing, yes, what zeal, yes, what avenging! In everything you approved yourselves to be pure in the matter.'

He now analyses for them what the result of their repentance had been. They were concerned enough to examine themselves thoroughly, and to seek to clear themselves (apologia) by their change of heart. The term apologia, from which we obtain our word "apology", is commonly used of a reasoned statement in defence of something or someone. Perhaps they were pointing out that Paul had in fact taken it as worse than it was, and that they regretted that they had given this impression.

They had become filled with ‘indignation' (aganaktesis), a word which is found only here in the New Testament and refers to deep vexation or profound displeasure. But at whom was their indignation levelled? Probably at the main offender, and perhaps at the disgruntled minority or the rival missionaries, who had quite possibly egged the wrongdoer on. But it could be that their indignation was first aimed at themselves, and those who should have guided them better. They may well have been angry with themselves, asking, "How could we have done this?"

They had also revealed their "fear" (phobos). But of what were they afraid? It could be that they feared divine reprisals for rejecting God's representative. They had become conscious that they had shamed God's Apostle. Or it could be that they stood in dread of what Paul would do when he came. For while they had possibly not all taken the man's side against Paul, they had done nothing to support Paul either.

‘Longing' and ‘zeal' are repeated from 2 Corinthians 7:7, expressed and expended in seeking to put things right. But zeal to do what? Three possibilities are suggested. Paul may be thinking of the church's eagerness to discipline the offending party, or he may have in view the Corinthians' current zealous support for him in the face of his detractors, or he could be referring to their enthusiasm in carrying out his instructions. Probably all three are to be seen as in mind. The apathy that they had exhibited on Paul's last visit had now become an eagerness by the many to demonstrate their support (2 Corinthians 2:6). Indeed their overzealousness in disciplining the wrongdoer had to be restrained.

‘Avenging' (ekdikesis) can mean either to take revenge or to punish. The reference is probably to disciplining the guilty party for his behaviour, to right the wrong that had been done. Eagerness to see justice done might be seen as catching the sense. Paul's choice of terms may point to some kind of formal disciplinary action decided on and carried out by the congregation (see 2 Corinthians 2:6), such as the withholding of church privileges.

‘In everything you approved yourselves to be pure in the matter.' Not necessarily originally, but now that they had come to their senses. Hagnos ("pure, chaste, holy") plus einai ("to be") carries the sense of legal blamelessness. The Corinthians' overall response was now sufficient to clear them of blame (NEB) and prove themselves guiltless (RSV).

This was what cause him joy, that their sorrow had been of a godly sort, of a kind produced by God (‘a sorrow according to God'), and that it had therefore produced outstanding results.