3 John 1:9,10

‘I wrote somewhat to the church, but Diotrephes, who loves to have the preeminence among them, receives us not. Therefore, if I come, I will bring to remembrance his works which he does, prating against us with wicked words. And not content with that, nor does he himself receive the brethren, and he forbids those who would and casts them out of the church.'

Things were not as well as they could be in Gaius' church grouping. It is clear that Diotrephes, who was a prominent church leader, loved to be seen as important, and to be honoured and feted, and this probably contributed to his not wanting outsiders coming and taking over the ministry, and stealing some of his glory. He wanted no interference in  his  church, even from the Apostle John, and found fault with all who came from outside. It is probable that ‘receives us not' refers to the lack of welcome John's letter received. And most of the church in which he ministered seem to have sided with him. Such is the danger when one man becomes pre-eminent. To receive honour is always a dangerous thing for a man who would please God, for he soon begins to see himself as important, and then his usefulness is diminished.

There is here no suggestion of false teaching. Diotrephes appears to have taught the truth. It may even partly have been because he was afraid of false teachers that he behaved as he did. But this meant that he had cut his church off from the remainder of the worldwide church. He was clearly a strong character and was able to carry men along with him. That he was not fully successful is evidenced by Gaius. There were some still willing to stand up to him.

The church would be split up into smaller groups as was necessary in those days, for not all could meet centrally, so Diotrephes' influence may only have affected the section he ministered to and not the whole church, but he was clearly influential.

But John's charge against him is also that he not only himself refused hospitality to travelling preachers of the truth, including strangers, but forbade his church to offer it either. Any travelling preachers were to be rejected. Indeed had it not been for Gaius true men of God would have had nowhere to go.

It is probable that the exclusion from the church refers to the travelling preachers and not the church members. But it is possible that Diotrephes had made discipline so strict that he actually expelled church members for disobedience.

It should be noted, however, that John is confident that when he visits the church he and his authority will be welcomed. (He probably only mentions this to encourage Gaius and give him hope of the resolution of a miserable situation). The church was not wholly lost to Christ. He felt that the problem was one that could be dealt with by firm discipline.