‘But Paul said to them, “They have beaten us publicly, uncondemned, men who are Romans, and have cast us into prison; and do they now cast us out privily? No, truly, but let them come themselves and bring us out.” '

But Paul felt it necessary to stand his ground. They had, as Roman citizens, been illegally beaten, and made a public disgrace. If they departed like that the disgrace would still attach to the local church. This must now be put right for the sake of Lydia and the other believers. It should be noted that the charge against them included the fact that they had behaved badly towards Romans. Paul therefore wants it publicly known that they too were Romans, which makes the charge look foolish. This was the first time that charges had been brought against him by men claiming to be Romans which may explain his first use of the defence. It removed from the situation any suggestion of either him or the church being anti-Roman.

So he insisted that the magistrates themselves be made aware of the situation and themselves come to bring them out. Their imprisonment taken place publicly. Their release as innocent must be equally made public.

This emphasis on the fact that once the activities of Christians were properly considered they were constantly cleared of all charges of misconduct is one of the themes of Luke, partly, of course, because it was true.

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