‘Opening and alleging that it was necessary for the Christ to suffer, and to rise again from the dead, and that this Jesus, whom, said he, I proclaim to you, is the Christ.'

The basis of his reasoning were those portions of Scripture which revealed that the Messiah would suffer, and rise again from the dead. These would include Isaiah 52:13 to Isaiah 53:12; Psalms 22:11; Psalms 16:8; Zechariah 13:7 and, once Jesus was established as the Lamb of God (Isaiah 53:6; John 1:49), may have included reference to the sacrificial system as pictures of the supreme sacrifice. The Psalms were Davidic, and therefore necessarily lent themselves to Messianic interpretation, and the servant song, with its background in Isaiah could soon be demonstrated as being the same. Compare Acts 8:32.

These he then connected with the birth, life, death and resurrection of Jesus and demonstrated from this that He was indeed the Messiah Who had fulfilled all these things (compare Acts 13:27).

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