Genesis 37:23-25

‘And it happened when Joseph had come to his brothers that they stripped Joseph of his coat, the coat of many colours that he was wearing, and took him and threw him into the cistern. And the cistern was empty. There was no water in it.'

The foul deed is done, although not as foul as it would have been without Reuben's intervention. The stripping him of his coat was a sign of their intense jealousy, although later they would have a use for it. Fortunately for his well being it was the dry season and there was no water in the cistern.

Genesis 37:25 a

‘And they sat down to eat food.'

To eat heartily after an evil act is always the sign of men who lack conscience. For a time their anger made them feel justified, but no doubt through the years their consciences would not remain so peaceful. In the end conscience makes us pay for what we do. It is interesting that Reuben is not there (Genesis 37:29). Perhaps his conscience was stronger than his brothers and he could not eat. It may well be that he was sickened by his brothers' attitudes and wanted to be on his own. Or it may be that he was watching the sheep.

Genesis 37:25 b

‘And they lifted up their eyes and looked, and behold, a travelling company of Ishmaelites came from Gilead with their camels, bearing spicery and balm and myrrh, going to carry it down into Egypt.'

The trade route went from Damascus, through Gilead, crossed the Jordan and joined the easy coastal route to Egypt. This then was directly in the line of the trade route along which caravans of traders constantly passed carrying goods between lands to the north and east and Egypt in the south.

“A travelling company of Ishmaelites.” They spot the gold earrings and recognise them as Ishmaelites. Later Joseph will realise that there are also Medanites among them, for it is they who arrange his sale. By this time Ishmaelites, Midianites and Medanites had become intermingled and could be seen as one. In the story of Gideon he fights ‘the Midianites' and we learn that ‘they had gold earrings because they were Ishmaelites' (Judges 8:24). Thus Ishmaelites are now seen as a grouping within the Midianite confederation, and regularly called Midianites. It seems that once Ishmael was dead Midian took over the pre-eminence in the confederate tribes linked with them. Midian and Medan are brothers, sons of Keturah by Abraham so that Medanites (Genesis 37:36) are also within the confederation and are unknown in external sources for this very reason. They also are seen as Midianites.

Peoples like the family tribe of Jacob despised such people and the different terms may well have been intended to be disparaging.

The use of different terms for the same peoples in the same context is witnessed elsewhere in ancient literature, e.g. the stela of Sebek-khu (also called Djaa) in Manchester University Museum exemplifies the use of three names for one Palestinian populace: Mntyw-Stt ("Asiatic Bedouin"), Rntw hst ("vile Syrians") and ‘mw ("Asiatics"). The ancients liked variation and were not so particular about exactness, especially when they despised people.

“Spicery and balm and myrrh.” ‘Spicery' is probably tragacanth, a gum that exudes from the stem of the astragalus gummifer, a small prickly plant which grows on the arid slopes of Iran and Turkey and is a member of the pea family. ‘Balm' is possibly gum mastic and ‘myrrh' possibly ladanum obtained from rock roses. These were resinous products used for healing purposes (Jeremiah 46:11).