“And I will betroth you to me for ever; yes, I will betroth you to me in righteousness, and in justice, and in lovingkindness, and in mercies.”

Here we move to a new picture. Hosea could not betroth to himself his old wife. That would not have been allowed by the Law (Deuteronomy 24:1). But God can in the future betroth Israel to Himself again, for they will be made up of totally different people. The idea of betrothal is a powerful one. In Israel betrothal was completely binding and lasted ‘for ever', and release required divorce. It was the sealing of a covenant. Marriage was simply the means by which that betrothal was activated. Thus YHWH was binding them to His heart for ever in a new covenant (compare Jeremiah 31:31; Hebrews 8:6 where it will be a better covenant which will actually change the hearts, minds and wills of His people). But it could not happen to them in the state that they were then in. They had to be renovated, for it would be in righteousness, and justice, as well as in loving-kindness and mercies.

Righteousness and justice indicate YHWH's attitude towards them in the first place, for righteousness and justice are the very foundation of His throne (Psalms 89:14). They represent what He is. He does always what is right and just. And it indicates a requirement from them of full obedience to Him and His requirements, and full concern that all their fellows should receive their full due. They are to respond from a full heart. Loving-kindness and mercies indicate both His attitude and action towards them, as He acts towards them in graciousness and compassion, and their responsive loving-kindness and mercies which will be shown to one another. It is a picture of perfect righteous bliss.

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