‘Pilate therefore says to them, “Take him yourselves and judge him according to your law.” The Judaisers said to him, “It is not lawful for us to put any man to death”, that the word of Jesus might be fulfilled which he spoke signifying by what manner of death he would die.'

Pilate did not want to deal with the case. He recognised evasion when he saw it and realised that what was going on was very much connected with their peculiar religious ideas. They had their own court and laws, let them get on with it, he suggested. He did not want to get involved with questions of Jewish law.

‘It is not lawful for us to put any man to death.' It is not certain whether this applied strictly in all cases or whether in cases of open blasphemy they did have such a right. For example a Gentile entering the inner courts of the Temple was immediately to be put to death. But their right was certainly very limited. Both positions have been argued but if the latter is the case this is a clear statement that they do not want the charge to be that of blasphemy. Either way it indicates the seriousness of the charge that should be brought. It deserves a death sentence.

As we learn later there were a number of men waiting to die by crucifixion, so why should Pilate not include this one with them? That way they would be cleared of all blame for killing a recognised ‘prophet', and it would make little difference to him. It is also quite possible that they wanted Him to be crucified because that would result in His being looked on as cursed (Deuteronomy 27:26).

‘That it might be fulfilled ---.' Again Jesus words are referred to as though they were Scripture. The reference is to John 12:32. John has no doubt that God is in control even of this.

Continues after advertising
Continues after advertising