‘The woman answered and said to him, “I have no husband”.'
The woman felt a little disconcerted but tried to hide it from Him, she probably thought successfully. ‘I have no husband', she said guardedly. Her loquaciousness had turned into noticeable abruptness. This was a sore point with her.
I HAVE NO HUSBAND - This was said, evidently, to evade the subject. Perhaps she feared that if she came there with the man that she lived with, the truth might be exposed. It is not improbable that by...
CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
IV. 1- 42. CHRIST IN SAMARIA. John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf. John 6:23_, John 11:2; John 20:20;...
HAVE NO HUSBAND. The words have their designed effect. Probably with the deep blush and confusion of shame she admits that she has no husband. She has. man, but not. husband. The emphasis is on the w...
The woman said to him: "Sir, give me this water, so that I will not thirst, and so that I will not have to come here to draw water." Jesus said to her: "Go, call your husband, and come back here." The...
BREAKING DOWN THE BARRIERS (John 4:1-9)...
WELL. Compare John 8:48; John 13:13.Matthew 15:7; Mark 12:32.Luke 20:39....
_hast well said_ i.e. SAIDST _rightly_. Comp. John 8:48; Matthew 15:7; Luke 20:39. There is perhaps a touch of irony in the -well....
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
Doubt has been thrown on this narrative in three different ways. (1) On _a priori_grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews, be ex...
5–42. Doubt has been thrown on this narrative in four different ways. (1) On a _priori_ grounds. How could the Samaritans, who rejected the prophetical books, and were such bitter enemies of the Jews,...
THE WORK AMONG SAMARITANS The whole section is peculiar to S. John, and is evidently the narrative of an eyewitness: of the Synoptists S. Luke alone, the writer of ‘the Universal Gospel,’ mentions any...
ΟΥ̓Κ ἜΧΩ ἌΝΔ. Her volubility is checked: in the fewest possible words she tries to stop a dangerous subject at once. ΚΑΛΩ͂Σ. There is perhaps a touch of irony, as in Matthew 15:7; 2 Corinthians 11:4....
Ver 13. Jesus answered and said to her, Whosoever drinks of this water shall thirst again: 14. But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall gi...
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN 4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of Jesus greatest teaching was done to just one student. He spoke to t...
ΆΠΕΚΡΊΘΗ _aor. ind. pass. (dep.) от_ ΆΠΟΚΡΊΝΟΜΑΙ (G611) отвечать, ΚΑΛΏΣ (G2573) _adv._ хорошо; здесь используется в _знач._ "правильно" (EDNT). Иисус подтверждает формальное соответствие ее слов исти...
JESUS SEARCHES OUT A WOMAN'S SECRET _Text 4:15-18_ 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. 16 Jesus saith unto her, Go, c...
EXPOSITION OF THE GOSPEL OF JOHN John 4:11-19 In viewing the Savior’s conversation with this Samaritan woman as a sample case of God’s gracious dealings with a sinner, we have seen, thus far: First,...
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND. JESUS SAID UNTO HER, THOU HAST WELL SAI...
25 Ceremonial cleansing is the true definition of baptism, Before this, baptisms were a common feature of the Jewish ceremonial system, but were usually connected with the temple and the laver and wer...
THE SAMARITAN WOMAN 1-42. Christ in Samaria. The ministry in Samaria is recorded because it is the author's design to exhibit Christ as the Saviour, not only of Israel, but of the world (John 4:42)....
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 4 JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26 V1 The *Pharisees heard that Jesus was *baptising more people than John the...
I HAVE NO HUSBAND. — The stroke has left its mark. It lays bare to her own consciousness the past and present life, but she does not know that it is laid bare to His. The reply is no longer prefaced b...
CHAPTER 10 JESUS DECLARES HIMSELF. “The woman answered and said unto Him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: for thou hast had five husbands; and he whom th...
The woman shrinks from exposure and replies οὐκ ἔχω ἄνδρα, “I have no husband”. A literal truth, but scarcely honest in intention. Jesus at once veils her deceit, καλῶς εἶπας, etc., and disposes of he...
THE TRUE WORSHIP OF THE FATHER OF ALL John 4:15-26 What a train of memories our Lord's words evoked! A spasm of remorse seized the woman, as she remembered the grave within her heart where her first...
The words, "He must needs pass through Samaria" are arresting. The final explanation must be found in His dealing with the woman of Samaria. In itself, it is a radiant revelation of His method as He l...
CHAPTER 10 JESUS PREACHES TO THE SAMARITAN WOMAN John 4:1-41. _“When our Lord knew that the Pharisees heard that Jesus is making and baptizing more disciples than John (indeed, Jesus himself did not...
“ _Jesus says to her: Go, call thy husband, and come hither._ 17. _The woman answered and said: I have no husband. Jesus says to her: Thou hast well said: I have no husband._ 18. _For thou hast had fi...
SECOND SECTION: 4:1-42. JESUS IN SAMARIA. The first phase of the public ministry of Jesus is ended. Unbelief on the part of the masses, faith on the part of a few, public attention greatly aroused, su...
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26. In this first phase we see how Jesus succeeds in awaking faith in a soul which was a stranger to all spiritual life. The historical situation is describ...
And he must needs go through Samaria. (5) Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
17._I have not a husband. _We do not yet fully perceive the fruit of this advice, by which Christ intended to pierce the heart of this woman, to lead her to repentance. And, indeed, we are so intoxica...
And now Jesus, being driven away by the jealousy of the Jews, begins His ministry outside that people, while still acknowledging their true position in the dealings of God. He goes away into Galilee;...
THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND,.... Which was a truth she would not have spoke at another time and place, or to any of her neighbours; but Christ being a stranger, and no odium incurri...
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: Ver. 17. _I have no husband_] _Lucretius ait, quasdam mulieres effugere unius viri torum,...
_Jesus saith, Go call thy husband_ What Christ had said to her concerning his grace and eternal life, he found had made little impression upon her, because she had not been convinced of sin; therefore...
A disconcerting request:...
THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND. JESUS SAID UNTO HER, THOU HAST WELL SAID, I HAVE NO HUSBAND;...
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE (vs.1-26) The Lord now leaves Judea because He knew the Pharisees' thoughts as to His baptizing more disciples than John. Not that the Lord Himself did the...
4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then m...
I HAVE NO HUSBAND; that is, none who is my lawful husband she denieth not that she had one whom she used and lived with as a husband, but that she had any legal husband, to whom she clave, and to no o...
John 4:17 woman G1135 answered G611 (G5662) and G2532 said G2036 (G5627) have G2192 (G5719) no...
The general object aimed at in the relation of the story of Nicodemus in chap. 3 is pursued in the account given us in this section of the interview of Jesus, first with the Samaritan woman, and then...
John 4:17. THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND. The effect is produced. The woman's words are a genuine confession, an acknowledgment, perhaps of wretchedness, certainly of guilt. JESUS SA...
I HAVE NO HUSBAND (ουκ εχω ανδρα). The Greek ανηρ means either "man" or "husband." She had her "man," but he was not a legal "husband." Her language veils her deceit.THOU SAIDST WELL (καλως ειπες)...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may com...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), he left Judaea, and d...
John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and d...
John 4:1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and de...
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The nobleman's son healed. CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob, Joseph, woman of Samaria, her husband, n...
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly priests, and many of them principal members of the council, _had heard that Jesus made and baptized more disciples than John._ The p...
I DON'T HAVE A HUSBAND. She lives with a man, but has no husband....
_When therefore the Lord knew_ THE FIRST VISIT TO SAMARIA I. THE STORY ITSELF. 1. The memorable halt (John 4:1). 2. The surprising request (John 4:7). 3. The opened vista (John 4:10). 4.
_Go, call thy husband, and come hither._ Whence learn 1. As grace is little known or esteemed of so long as we know not our misery, so, where the offer of mercy doth not persuade, Christ will discov...
1-54 CHAPTER 4 _When therefore Jesus knew_, &c.... _than John_, that is, than John _had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang., c._ 18), for John was now in prison. For thes...
_The woman answered_, &c. From hence it is plain that this woman was thus a widow, and therefore not an adulteress, but a harlot, unless indeed her lover were married, in which case both were guilty o...
_EXPLANATORY AND CRITICAL NOTES_ John 4:1. These verses form an historical introductory note prefixed to and explaining our Lord’s ministry in Samaria. He left Judæa to avoid conflict with the Pharis...
EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specime...
Now when the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself baptized none, but his disciples,) (John 4:1) Now this can mean one of t...
Well [κ α λ ω ς]. Aptly, truly. Compare John 8:48; Matthew 14:7; Luke 20:39....
THE WOMAN AT THE WELL John 4:1 INTRODUCTORY WORDS As we enter this remarkable story, we wish to suggest three distinct things concerning our Lord. 1. THE LORD WEARY AND WORN. We read that "being we...
Thou hast well said — We may observe in all our Lord's discourses the utmost weightiness, and yet the utmost courtesy....