-
I HAVE NO HUSBAND - This was said, evidently, to evade the subject.
Perhaps she feared that if she came there with the man that she lived
with, the truth might be exposed. It is not improbable that by...
-
CHAPTER 4
_ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_
2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .)
3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
-
IV. 1- 42. CHRIST IN SAMARIA.
John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf.
John 6:23_, John 11:2; John 20:20;...
-
HAVE NO HUSBAND.
The words have their designed effect. Probably with the deep blush and
confusion of shame she admits that she has no husband. She has. man,
but not. husband. The emphasis is on the w...
-
The woman said to him: "Sir, give me this water, so that I will not
thirst, and so that I will not have to come here to draw water." Jesus
said to her: "Go, call your husband, and come back here." The...
-
BREAKING DOWN THE BARRIERS (John 4:1-9)...
-
WELL. Compare John 8:48; John 13:13.Matthew 15:7; Mark 12:32.Luke
20:39....
-
_hast well said_ i.e. SAIDST _rightly_. Comp. John 8:48; Matthew 15:7;
Luke 20:39. There is perhaps a touch of irony in the -well....
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
Doubt has been thrown on this narrative in three different ways. (1)
On _a priori_grounds. How could the Samaritans, who rejected the
prophetical books, and were such bitter enemies of the Jews, be
ex...
-
5–42. Doubt has been thrown on this narrative in four different
ways. (1) On a _priori_ grounds. How could the Samaritans, who
rejected the prophetical books, and were such bitter enemies of the
Jews,...
-
THE WORK AMONG SAMARITANS
The whole section is peculiar to S. John, and is evidently the
narrative of an eyewitness: of the Synoptists S. Luke alone, the
writer of ‘the Universal Gospel,’ mentions any...
-
ΟΥ̓Κ ἜΧΩ ἌΝΔ. Her volubility is checked: in the fewest
possible words she tries to stop a dangerous subject at once.
ΚΑΛΩ͂Σ. There is perhaps a touch of irony, as in Matthew 15:7; 2
Corinthians 11:4....
-
Ver 13. Jesus answered and said to her, Whosoever drinks of this water
shall thirst again: 14. But whosoever drinks of the water that I shall
give him shall never thirst; but the water that I shall gi...
-
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN
4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of
Jesus greatest teaching was done to just one student. He spoke to t...
-
ΆΠΕΚΡΊΘΗ _aor. ind. pass. (dep.) от_ ΆΠΟΚΡΊΝΟΜΑΙ
(G611) отвечать,
ΚΑΛΏΣ (G2573) _adv._ хорошо; здесь
используется в _знач._ "правильно" (EDNT).
Иисус подтверждает формальное
соответствие ее слов исти...
-
JESUS SEARCHES OUT A WOMAN'S SECRET
_Text 4:15-18_
15
The woman saith unto him, Sir, give me this water, that I thirst not,
neither come all the way hither to draw.
16
Jesus saith unto her, Go, c...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 4:11-19
In viewing the Savior’s conversation with this Samaritan woman as a
sample case of God’s gracious dealings with a sinner, we have seen,
thus far: First,...
-
The woman answered and said, I have no husband. Jesus said unto her,
Thou hast well said, I have no husband:
THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND. JESUS SAID UNTO HER,
THOU HAST WELL SAI...
-
25 Ceremonial cleansing is the true definition of baptism, Before
this, baptisms were a common feature of the Jewish ceremonial system,
but were usually connected with the temple and the laver and wer...
-
THE SAMARITAN WOMAN
1-42. Christ in Samaria. The ministry in Samaria is recorded because
it is the author's design to exhibit Christ as the Saviour, not only
of Israel, but of the world (John 4:42)....
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 4
JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26
V1 The *Pharisees heard that Jesus was *baptising more people than
John the...
-
I HAVE NO HUSBAND. — The stroke has left its mark. It lays bare to
her own consciousness the past and present life, but she does not know
that it is laid bare to His. The reply is no longer prefaced b...
-
CHAPTER 10
JESUS DECLARES HIMSELF.
“The woman answered and said unto Him, I have no husband. Jesus
saith unto her, Thou saidst well, I have no husband: for thou hast had
five husbands; and he whom th...
-
The woman shrinks from exposure and replies οὐκ ἔχω
ἄνδρα, “I have no husband”. A literal truth, but scarcely
honest in intention. Jesus at once veils her deceit, καλῶς
εἶπας, etc., and disposes of he...
-
THE TRUE WORSHIP OF THE FATHER OF ALL
John 4:15-26
What a train of memories our Lord's words evoked! A spasm of remorse
seized the woman, as she remembered the grave within her heart where
her first...
-
The words, "He must needs pass through Samaria" are arresting. The
final explanation must be found in His dealing with the woman of
Samaria. In itself, it is a radiant revelation of His method as He l...
-
CHAPTER 10
JESUS PREACHES TO THE SAMARITAN WOMAN
John 4:1-41. _“When our Lord knew that the Pharisees heard that
Jesus is making and baptizing more disciples than John (indeed, Jesus
himself did not...
-
“ _Jesus says to her: Go, call thy husband, and come hither._ 17.
_The woman answered and said: I have no husband. Jesus says to her:
Thou hast well said: I have no husband._ 18. _For thou hast had fi...
-
SECOND SECTION: 4:1-42. JESUS IN SAMARIA.
The first phase of the public ministry of Jesus is ended. Unbelief on
the part of the masses, faith on the part of a few, public attention
greatly aroused, su...
-
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26.
In this first phase we see how Jesus succeeds in awaking faith in a
soul which was a stranger to all spiritual life. The historical
situation is describ...
-
And he must needs go through Samaria. (5) Then cometh he to a city of
Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
-
The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
-
17._I have not a husband. _We do not yet fully perceive the fruit of
this advice, by which Christ intended to pierce the heart of this
woman, to lead her to repentance. And, indeed, we are so intoxica...
-
And now Jesus, being driven away by the jealousy of the Jews, begins
His ministry outside that people, while still acknowledging their true
position in the dealings of God. He goes away into Galilee;...
-
THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND,.... Which was a truth
she would not have spoke at another time and place, or to any of her
neighbours; but Christ being a stranger, and no odium incurri...
-
The woman answered and said, I have no husband. Jesus said unto her,
Thou hast well said, I have no husband:
Ver. 17. _I have no husband_] _Lucretius ait, quasdam mulieres
effugere unius viri torum,...
-
_Jesus saith, Go call thy husband_ What Christ had said to her
concerning his grace and eternal life, he found had made little
impression upon her, because she had not been convinced of sin;
therefore...
-
A disconcerting request:...
-
THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND. JESUS SAID UNTO HER,
THOU HAST WELL SAID, I HAVE NO HUSBAND;...
-
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE
(vs.1-26)
The Lord now leaves Judea because He knew the Pharisees' thoughts as
to His baptizing more disciples than John. Not that the Lord Himself
did the...
-
4-26 There was great hatred between the Samaritans and the Jews.
Christ's road from Judea to Galilee lay through Samaria. We should not
go into places of temptation but when we needs must; and then m...
-
I HAVE NO HUSBAND; that is, none who is my lawful husband she denieth
not that she had one whom she used and lived with as a husband, but
that she had any legal husband, to whom she clave, and to no o...
-
John 4:17 woman G1135 answered G611 (G5662) and G2532 said G2036
(G5627) have G2192 (G5719) no...
-
The general object aimed at in the relation of the story of Nicodemus
in chap. 3 is pursued in the account given us in this section of the
interview of Jesus, first with the Samaritan woman, and then...
-
John 4:17. THE WOMAN ANSWERED AND SAID, I HAVE NO HUSBAND. The effect
is produced. The woman's words are a genuine confession, an
acknowledgment, perhaps of wretchedness, certainly of guilt.
JESUS SA...
-
I HAVE NO HUSBAND
(ουκ εχω ανδρα). The Greek ανηρ means either "man" or
"husband." She had her "man," but he was not a legal "husband." Her
language veils her deceit.THOU SAIDST WELL
(καλως ειπες)...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
I have often read this chapter in your hearing, and you have often
read it yourselves; but the Word of God is not like the grapes of an
earthly vine, which when once trodden are exhausted. You may com...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
John 4:1. When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and de...
-
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The
nobleman's son healed.
CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob,
Joseph, woman of Samaria, her husband, n...
-
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly
priests, and many of them principal members of the council, _had heard
that Jesus made and baptized more disciples than John._ The p...
-
I DON'T HAVE A HUSBAND. She lives with a man, but has no husband....
-
_When therefore the Lord knew_
THE FIRST VISIT TO SAMARIA
I. THE STORY ITSELF.
1. The memorable halt (John 4:1).
2. The surprising request (John 4:7).
3. The opened vista (John 4:10).
4.
-
_Go, call thy husband, and come hither._
Whence learn
1. As grace is little known or esteemed of so long as we know not our
misery, so, where the offer of mercy doth not persuade, Christ will
discov...
-
1-54
CHAPTER 4
_When therefore Jesus knew_, &c.... _than John_, that is, than John
_had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang.,
c._ 18), for John was now in prison. For thes...
-
_The woman answered_, &c. From hence it is plain that this woman was
thus a widow, and therefore not an adulteress, but a harlot, unless
indeed her lover were married, in which case both were guilty o...
-
_EXPLANATORY AND CRITICAL NOTES_
John 4:1. These verses form an historical introductory note prefixed
to and explaining our Lord’s ministry in Samaria. He left Judæa to
avoid conflict with the Pharis...
-
EXPOSITION
JOHN 4:1
7. _The ministry and revelation of the Lord to those beyond the
strict compass of the theocracy. _This passage describes an incident
of consummate interest, and records a specime...
-
Now when the Lord knew how the Pharisees had heard that Jesus made and
baptized more disciples than John, (though Jesus himself baptized
none, but his disciples,) (John 4:1)
Now this can mean one of t...
-
Well [κ α λ ω ς]. Aptly, truly. Compare John 8:48; Matthew 14:7;
Luke 20:39....
-
THE WOMAN AT THE WELL
John 4:1
INTRODUCTORY WORDS
As we enter this remarkable story, we wish to suggest three distinct
things concerning our Lord.
1. THE LORD WEARY AND WORN. We read that "being we...
-
Thou hast well said — We may observe in all our Lord's discourses
the utmost weightiness, and yet the utmost courtesy....