Joshua 9:26,27

‘ And so did he to them, and delivered them out of the hand of the children of Israel, that they slew them not. And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of YHWH, to this day, in the place which he should choose.'

It is quite clear that the people of Israel as a whole were incensed at the way in which they had been tricked and probably wished to carry out The Ban on Gibeon, destroying the people and their cities. But Joshua's move was enough to assuage their anger somewhat so that they were willing to allow them to live. They would grudgingly recognise the force of the treaty-covenant.

Thus the Gibeonites were granted the position as bondmen in the lowest position in society. They would ‘be hewers of wood and drawers of water' (i.e. would do all menial tasks) to the whole of Israel, losing their cities and their possessions and accepting drudgery. Within this they would also be hewers of wood and drawers of water ‘for the altar of YHWH'. That does not mean that they entered the Tabernacle, only that they did the necessary menial work with regard to it (actually caring for the Tabernacle itself was not seen as menial work. It was seen as a huge privilege).

“To this day, in the place which he should choose.” When this was written this was still their task. They served as servants to the servants of the Tabernacle wherever YHWH chose for it to be set up (Deuteronomy 12:5).

One problem for the future will be in knowing when the term Gibeonite means one of these people, or one of those who took over Gibeon from them. Gibeonite may not always refer to a member of the original Canaanite group, who lost their rights to Gibeon. It was in fact set apart as a Levitical city (Joshua 21:7). It is an interesting question as to whether Gibeonites became, and were included in, the Nethinim (‘those given'). In 1 Chronicles 9:2 the priests, the Levites and the Nethinim are described as placed in their inheritance. Thus the Nethinim were seen as lower levels of Temple servants.

(The term Nethinim probably means more than the Gibeonites, and is to be seen as including all slaves separated to this service. They were described as given by David and the princes for the service of the Levites - Ezra 8:20 - as the Levites had been given by God (‘as a gift' - Nethunim) for the service of the priests (Numbers 3:9; Numbers 8:19). Thus David presumably added to their number from prisoners-of-war, as did Solomon - Ezra 2:43. Note their foreign names. This being so their presence is full explained without needing to invent such an account as that of the Gibeonites. That account is described because it happened. Who indeed would invent an account which made such fools of Israel?).