“And the lord said to the servant, ‘Go out into the highways and hedges, and constrain them (strongly urge them) to come in, that my house may be filled.' ”

Then the lord tells his servant to leave the city and go out into the countryside. There in the highways and under the hedges he will find hungry men and women, for there were many such in those days, and he must use his full powers of persuasion so as to bring them to the feast, to fill up the empty places. They will naturally be reticent. Who could believe such good luck? And Eastern courtesy would require a first refusal. But he is to persevere. (He is by himself. There is no thought of violent compulsion. Compare Acts 28:19; 2 Corinthians 12:11; Mark 6:45). The hedges are those that surround the properties of the rich men who have refused his invitation. These people are those ‘on the outside', who would not have expected an invitation.

This second sending out, along with the first, witnesses in a twofold way (two is the indication of a satisfactory witness) to the readiness of God to receive all who will come, and it confirms the twofold rejection made of those who had by their actions refused the double invitation at the beginning. Now they were doubly rejected. There was to be no doubt that their exclusion was now final. The door had been closed on them (Luke 13:24), for the master is determined at all costs to fill his house with others. It should be noted that the two expeditions, as had the two invitations, mirror what has already happened with John the Baptiser and Jesus, and with the twelve and the seventy. The Servant has gone out a number of times already, as the Scribes and Pharisees would well know. They are an indicator of persistence.

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