Luke 22:1-2

‘Now the feast of unleavened bread drew near, which is called the Passover, and the chief priests and the scribes sought how they might put him to death, for they feared the people.'

Day by day the Passover or Feast of Unleavened Bread (the two feasts were seen as one and could be called by either name, as we also discover from Josephus, compare also Matthew 26:17) drew nearer, and day by day the Chief Priests and Scribes sought ways of getting rid of Him. Note how it is emphasised that it was those who had special religious interests, and who were in direct conflict with each other, who were seeking to get rid of Him. They were each out to defend their own interests, but common interest had brought them together. On the other hand, they were afraid of the people. The situation was very tricky. Emotions, which were always high in Galilee and Judea, were at this time especially high, and any suggestion of the possibility of a disturbance had to be avoided. That would only bring the Roman authorities down on them, and they would be blamed for it. And then something happened that altered the whole picture. It must have seemed to them like a gift from Heaven, although as Luke makes clear, it was in fact a gift from Hell.

‘The chief priests and the scribes sought how they might put Him to death.' We must assume here that an official decision had been reached. Jesus was now seen as a false prophet and must die. The only question therefore was how to bring it about without causing a riot. Yet their dishonesty comes out in that they wanted to put all the blame on Pilate, and avoid an execution for blasphemy, the very charge that they held against Him. For they knew how the people felt about the death of John the Baptiser, and they did not want any reaction against themselves. They wanted Pilate to take any backlash.

‘The people.' This would be mainly the huge numbers of Galileans and Peraeans who were present at the Feast, among whom He was exceedingly popular and highly revered. And they would no doubt also include some Judeans and Jerusalemites who had witnessed His ministry.

‘The Passover.' Elaborate preparations were always made for this feast so as to ensure the arrival of travellers in a fit religious state for it. Roads would be repaired, bridges made safe, and tombs whitewashed (so that they could be avoided, thus preventing religious defilement). Teaching about the Passover would be given in the synagogues from up to a month beforehand, and every male Jew within fifteen miles of Jerusalem who was thirteen years old or upwards would be required to attend. But many would flock from farther afield, and it was the ambition, even of those in the Dispersion, scattered around the world, to attend at least once in their lifetime. And, as a time when all Israel was gathered, it was a time for exposing false prophets (compare Deuteronomy 17:13). So this was not just any occasion. It was central in the nation's life. Here at this time ‘the congregation of Israel' was gathered together.