‘And he said to them, “Behold, when you are entered into the city, there a man will meet you bearing a pitcher of water, follow him into the house into which he goes.” '

It is also clear that Jesus lived up to their expectations. He told them that when they entered the city they would be met by a man bearing a pitcher of water. As observed above, this would be unusual. It was mostly women who bore pitchers of water. Men carried leather water skins. This was thus clearly a prearranged signal. They were then to follow him into the house which he would enter. It would appear that Jesus had made the preparations in such a way that He could give instructions without divulging the whereabouts of the house to someone who might overhear the instructions, like Judas, and without incriminating the houseowner if the Apostles were arrested on their way there. Until they arrived they did not know where the house was and the man with the pitcher would not be directly connected with them. We can imagine Judas' frustration at being unable to discover the whereabouts of the house so that he could send the information to the chief priests.

But in view of the position of this verse in the chiasmus it is very probable that Luke intends us to see from this description an apt picture of discipleship. The one who led them symbolised Jesus bearing the water of life, Who would as a humble servant lead them to the Messianic feast, where they would feast on Him. Like the disciples we too are to follow the water-bearer Who offers life, and to eat and drink of Him (compare Isaiah 55:1; John 4:10; John 6:33; John 6:35; John 6:48; John 6:53).

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