Luke 22:17,18

‘And he received a cup, and when he had given thanks (eucharistesas), he said, “Take this, and divide it (share it) among yourselves, for I say to you, I will not drink from henceforth of the fruit of the vine, until the Kingly Rule of God shall come.”

During the Passover feast it was customary for four cups of wine to be drunk. This was therefore probably the first cup, the initial opening of the feast, although it may have been the second. And Luke probably has the saying that follows it in the right place. It may be seen as quite likely that Jesus made some poignant comment as each cup was drunk. It was after all a time of huge significance. Luke then draws on His two main emphases, the one to do with the soon coming and final certainty of the Kingly Rule of God which will not involve His eating and drinking, and the one which spoke of the giving of His body and of the new covenant sealed in blood, at which there would be eating and drinking, for He wants to bring out both stresses individually. Matthew and Mark meanwhile deliberately limit mention of the drinking of wine to one cup so as to concentrate the minds of their readers on the cup later used in Communion at the Lord's Table. They therefore, in order to introduce these words, had to tack them rather uncomfortably onto the words of institution which are similar to those given below, because while they did not wish to omit them altogether, their emphasis was on the significance of the Lord's Supper as continually celebrated by the church. They were combining the two aspects into one for that purpose.

‘Divide it among yourselves.' It was normal at the Passover for the presiding person to drink first and then for the cup to be passed round. So this probably means that Jesus had taken His first drink and was now offering it to them, so that each might drink from the cup. It may, however, signify that Jesus did not drink of it Himself, although in our view this seems unlikely in view of His statement that He had so desired to share this meal with them. Indeed it would mar the sense of oneness and unity. But the principle point here is that the wine at this feast, and possibly in this cup, would be the last wine He would taste, until the coming of the Kingly Rule of God that lay beyond it (apart from the cup of suffering - Luke 22:42). It was an indication of how close was the coming of the Kingly Rule of God, a coming which would be especially revealed by the pouring out of the Holy Spirit at Pentecost.

The description of this wine as His last taste before the coming of the Kingly Rule of God was an assertion both of His certain approaching death, and of the certainty of the coming of the Kingly Rule of God. It was also the guarantee of His resurrection in preparation for it (for without bodily resurrection He would not otherwise be able to drink of it again). So it was both an indication of His coming death and a positive guarantee of His glorious coming victory and of the ‘good times' that would one day come. It was an assurance that in spite of what was to happen, the Kingly Rule of God would become a reality. It would begin once He was taken up and enthroned, and would then continue for ever, and they could all therefore carry with them this certainty, that they would once more ‘sup together' and ‘drink wine' with Him under His Father's Kingly Rule (both on earth and in Heaven, compare Isaiah 25:6. See also Luke 12:37; Luke 14:24).

As already mentioned there are two main views about what He means here, whether He means that they will once more eat and drink with Him in spiritual fellowship around the Lord's Table, or whether it refers to His future eating and drinking in the eternal kingdom. We favour the first, firstly because otherwise there is a sad lack of reference to the period that will come between His enthronement and His coming again, and secondly because otherwise it would indicate that He was telling them to seek humility and glory at the same time, an unlikely possibility when it was spoken to men who wrongly had their minds fixed on the highest place.

In our view we must see His not eating and drinking as a symbol of His dedicating Himself to dying on the cross (compare Numbers 6:3), and of His priesthood in offering Himself on it (Leviticus 10:8), as described more fully in Hebrews 9:11.

But those who see it as referring to the coming of the everlasting Kingdom see it as signifying that the reason why He would not drink was because His work would not be done until all was accomplished. Cessation from the drinking of wine indicated to a Jew either the intention of entering on priestly ministry (Leviticus 10:8) or the intention to take a sacred vow (Numbers 6:3). It was a symbol of those especially dedicated to a sacred task (Luke 1:15). We are reminded here that, in Hebrews, Jesus' future time is seen as being utilised in His ever living to make intercession for us as our great High Priest (Hebrews 7:25). No priest entering on his ministry was to drink wine. Thus Jesus may here be stressing the total dedication of Himself to the saving task that lies ahead.

‘Eucharistesas (when He had given thanks).' All the cups would be blessed during the Passover so that this does not identify which cup it was. The verb is also used by Luke of the bread. The use of this verb without an object is typically Jewish.