‘And Pilate spoke to them again, desiring to release Jesus.'

But Pilate, desirous of releasing Jesus because he was convinced of His innocence, made a further plea for his release. The ludicrous nature of the situation is revealed. The judge was pleading with the prosecutors. And this was so unlike Pilate, who had a reputation for acting abruptly and brutally, that it probably arose because of the fear that Pilate had of a complaint going to Caesar that he had failed in his duty of protecting Judea from a self-proclaimed king. It was now no longer a case of guilt or innocence and everyone knew it. It had become a political seesaw. The question was whether Pilate would do the right thing or would give in to political blackmail.

For Pilate's problem was that in the past he had tried to brutally enforce his will on the Jews in a number of ways and, after revealing his cruelty, had had to back down, something which was no doubt already known to the emperor (or at least so he would suppose). Thus he was well aware that a complaint against him might mean the end of his career. And it was something that he dared not risk. Thus he did not want to provide them with any cause for complaint. Yet at the same time it was clear that his conscience also was at work. This man had made an impression on him, and he did not want to have to condemn Him. And on top of that he also did not want to give the Jewish leaders their way.

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