‘And Pilate asked him, “Are you the king of the Jews?” And he answering says to him, “You say it.” '

They informed Pilate that Jesus was making Himself out to be the King of the Jews. This title was a loaded one and implied that He was therefore planning rebellion, for many insurrectionists had taken the title ‘king'. There had recently been such an insurrection which had failed, probably at an early stage, and had been put down, and there were at the time prisoners there who had killed during that insurrection and were awaiting punishment, one of whom was called Barabbas. So they no doubt hoped to tie Jesus in with that insurrection or with something similar.

But when Pilate asked Jesus whether He really did claim to be the King of the Jews, instead of finding himself confronting a defiant terrorist he found that he was facing what appeared to be a calm philosopher and became decidedly uneasy about the case.

He was also brought to a halt by Jesus replying, ‘You say it.' This was an answer acknowledging that it was in some way so, but not in the terms in which Pilate understood it. It calls for such a discussion as we find in John 18:33 which tells us that Pilate questioned Him further and discovered something of the nature of His kingship. Something like that must have happened for Pilate to behave as he next did, for he then went back to the accusers seeking to discover if they had any better case against Jesus. He was totally unsatisfied with the situation, and had been made to recognise that the charge had little foundation.

However, there is no doubt that Mark intends us to take the title seriously for it will occur a number of times in the narrative. He wants his readers to recognise the Kingship of Jesus.

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