‘And he bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been hewn out of a rock. And he rolled a stone against the door of the tomb.'

Joseph was aided in his efforts by Nicodemus, another member of the Sanhedrin who brought myrrh and aloes for the burying (John 19:41). So there were at least two prominent Jewish leaders who were now prepared to show their hand in support of Jesus, even if it was too late. They were no doubt assisted in their efforts by servants for whoever touched the body would be ‘unclean' for the remainder of the feast.

‘And he bought a linen cloth.' The purchasing of necessary foods was allowed on 15th Nisan and burial cloths as well, as long as the price and quantity were not mentioned. They could not necessarily be bought in advance, death does not always give warning, and with the Sabbath approaching (when they could not be bought) they would be needed.

‘Laid Him in a tomb.' The tomb was unused (John 19:41), suitable to receive the pure, unblemished sacrifice of the Son of God. Tombs often contained a number of bodies, but this was one that Joseph had prepared for himself (Matthew 27:60). It was a typical tomb of the time, cut in the rocks. Many such rock tombs can be found near Jerusalem.

‘And he rolled a stone against the door of the tomb.' A normal way of sealing tombs (compare John 11:38). The stone must have been quite large as the women did not feel that they would be able to move it, even in numbers (Mark 16:3), but his servants would do the actual work. It would probably have been a circular stone looking like a wheel which would roll across the entrance in a rut, intended to keep out wild animals and casual thieves. And then they left, content that they had done what they could, possibly regretting that they had not done more earlier. They would never forget what impact Jesus had made on them, but now it was all too late, and they were no doubt filled with regret.

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