‘And when His family and long time friends heard it they went out to lay hold on Him, for they said, “He is beside Himself”.'

This is omitted by Matthew and Luke. They probably did not feel it suitable out of respect for the ‘family' who were by now believers. Possibly also they felt it slightly irreverent. It was not the kind of thing they liked said about the Lord.

‘His family and long time friends.' The phrase is literally ‘those alongside Him.' It can mean compatriots or friends or envoys or family depending on context. Here it must mainly represent those further described in Mark 3:31, His brothers and His mother, for they are the ones who come to lay hold on Him. Some have tried to apply the description to His disciples, but we should note firstly that they are usually rather called ‘the disciples' or ‘the twelve', secondly that they would not need to ‘go out' to lay hold of Him, and thirdly that this would be a strange and rather vague description of them, coming as it does immediately after the appointment of the twelve. And besides they were themselves involved in the cause for complaint (they would not therefore ‘hear of it'). Its deliberate vagueness rather therefore suggests uncommitted family and friends who felt close to Him as a result of knowing Him from the past and were as such concerned for His welfare on a material level without really having any appreciation of what He was doing.

‘Heard it.' The news reached them in Nazareth (or Capernaum), and, as news will, it probably arrived in distorted fashion. But what did they hear? That He was working Himself to death, with no time to eat properly? That local leaders were discussing the possibility of His being dealt with? That the Scribes, the great doctors of the Law, had come down from Jerusalem to pass judgment on Him as a blasphemer, probably at the specific request of the local Pharisees and the Herodians as part of their plot to kill Him, and had pronounced Him devil-possessed? They probably already felt quite deeply the fact that He had given up His safe career as a carpenter. They now believed that He needed their help and advice, and even more than that, drastic action in order to save Him from Himself, because His life had got out of control and He was having delusions of grandeur.

‘They went out to lay hold on Him.' Their aim was to pressurise Him into coming home, and if necessary to bring Him home by force. But it would take a little time to reach Him, and meanwhile other events were taking place.

‘For they said, “He is beside Himself'. Or ‘He is out of His mind.' As is often the case with brothers they were not too considered in what they said about Him, but it is clear that they were perturbed enough about the situation (which they were judging by hearsay) to want to do something pretty drastic. They felt that they knew better than He did what was good for Him (compare John 7:1 which is an advance from this). And as Mary came along with them we cannot fully exonerate her from involvement in their attitude. She was involved, at least to some extent, to add her weight to their arguments and to see what she saw as the right thing done. She too was worried for her son and was prepared to interfere with His ministry, and all no doubt thought (wrongly) that her authority as His mother would prove useful. But as Jesus had to make clear, she now had no more authority over Him than believers in general had, the authority of being in need of His saving mercy.

‘They said.' This may alternately mean, ‘it was being said' generally, ‘they' being unspecific. But it was more likely that brothers would say this rather than people generally, for the latter were impressed by Him. Unless, of course, it means that the Pharisees and Herodians had paid men to spread false rumours about Him. But whoever said it his brothers believed it enough to want to take drastic action. They cannot be fully exonerated, however much we try. And nothing is said about Mary protesting. She was going along with them in their plans. (Had this not been so something would have been said in this context. By the time this was written she was highly respected in the company of believers).

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