‘Now at the feast the governor was in the habit of releasing (was wont to release) to the crowd one prisoner, whom they would.'

Unsure what to do next Pilate then took advantage of a local custom in order to obtain Jesus' release. We have no external evidence of this custom in connection with Palestine, although there is a hint of it in Rabbinic tradition, but the granting of amnesties in order to please the people was a fairly common practise among ancient rulers, and there are therefore no good grounds for denying this rather unique one. It was the kind of practise that could easily grow up as a means which was used in order to keep the people content. It is arguable that it could only apply to prisoners who had not yet been condemned.

However, the fact of this custom would mean that the crowd attracted to the Praetorium on this morning of the first day of the week would be likely to contain more than its fair share of Jewish belligerents who were wanting to obtain the release of a favoured figure. They had therefore in the main probably come specifically in order to obtain the release of Barabbas. Furthermore they were probably those who would show little favour towards Jesus Whom they probably saw as ‘soft on the Romans'.

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