Matthew 5:25-26

Agree with your adversary quickly, while you are with him in the way,

Lest it happen that the adversary deliver you to the judge,

And the judge deliver you to the officer, and you be cast into prison.

Truly I say to you, you will by no means come out from there,

Until you have paid the last penny.”

Finally Jesus brings out a further point and that is that being unreconciled might lead to repercussions. It may not only bring us problems before God, it may also bring us problems with men. For not only might our attitude prevent us from being able to approach God and have fellowship with Him, it might even result in reprisals against us. Thus even from a worldly point of view we are advised to be reconciled with people who have something against us.

For if we are slow in seeking reconciliation we may find that the pace builds up, and we may suddenly find ourselves being called to account. And then we may be found guilty, with the court handing us over into the custody of the police, with the result that we might find ourselves in prison. The background for the idea of prison for such offences is Greek and Roman rather than Jewish and fits perfectly into the environment of Galilee of the Gentiles. All in Galilee knew the ways of the Gentiles among them in which they could so easily be involved. (This would also serve to confirm that ‘brother' includes Gentiles). But again Jesus is not just mainly thinking of the practicalities as His last comment makes clear. While they may escape an earthly court let them recognise that they will not escape the heavenly court. For these illustrations are but a picture of the final tribunal before the great Judge of all, when every penny that we have will be exacted from us because we have failed to obey God.

The word for ‘adversary' is a legal term and basically here means ‘the plaintiff'. The ‘officer' is the one appointed to carry out the judge's instructions. The ‘penny' is strictly the lowest level of coinage.

Similar words to these are found in Luke 12:57 in a different context and with a different emphasis. But that need not mean that Jesus only ever said them once and each Gospel writer used them as they thought fit. This was precisely the kind of illustration that was good for repetition and useable in a number of ways. And if He saw His regular listeners repeating them as He spoke Jesus would have been only too delighted that His hearers had so learned His words by heart that they could repeat them along with Him. For the expectation that His words would be remembered was a main consideration when He worked out what He would say, and was the main purpose of continual repetition. And the words fit aptly, both here and in Luke.

(The fact that Jesus constantly repeated His teaching, with variations, helps to explain why we seemingly have so little of it when He seemingly taught so much. John indicates that there is much that we do not have, but he clearly felt that what the church did have covered the main ground of what He had said over a number of years, otherwise he would no doubt have arranged for them to have more. And none knew what Jesus had said better than him - see John 21:25).