Nehemiah 12:27-43

Purifications And Celebrations At The Dedication Of The Wall (Nehemiah 12:27).

Having established the newly walled Jerusalem as ‘the holy city' (Nehemiah 11:1), properly inhabited by a people who were fully faithful to YHWH (chapter 11), and having demonstrated the proper succession of a genuine priesthood in accord with the Law of Moses, who would keep the city ‘holy' (Nehemiah 12:1), the writer now describes the purifications and celebrations which took place at the dedication of the wall, thereby underlining the holiness of Jerusalem. This was something in which the Levites would have a prominent part as leaders of worship and singing. This was one reason why it had been necessary to demonstrate that, as well as the priests, the Levites operating in Judah, and especially in Jerusalem, were genuine descendants of Levi (compare how important it had been to Ezra to ensure that he brought with him genuine Levites - Ezra 8:15 ff). Only such could truly celebrate YHWH's doings.

The in-depth purifications (Nehemiah 12:30) were an essential part of the ceremony. The vision of Jerusalem as the ‘holy city', clothed in beautiful garments and totally separated to God, as described in Isaiah 52:1, demanded such purifications. Jerusalem was being prepared like a bride for her husband (Isaiah 49:18; Isaiah 61:10). She was to be His purified messenger to the world (Isaiah 52:9).

It is noteworthy that at this point the narrative returns to the first person singular, a feature last seen in chapter 7, indicating that Nehemiah is the main source of the material being presented. But while this suggests that Chapter s 8-12 were not a part of Nehemiah's initial record (often called the Nehemiah Memoirs), it does not necessarily exclude him from being the ‘author' of the whole, using contemporary sources. It simply indicates that whether the writer was Nehemiah or someone else, he called on other sources besides the Memoirs in order to build up the picture presented.

We must, however, ask as to why the celebrations concerning the completion of the wall, which quite possibly took place shortly after that completion (although not necessarily), should have been placed at this point following Chapter s 8-11. It would have fitted well after Nehemiah 7:3. And the answer unquestionably lies in the message that the writer wishes to get over. For, whenever the celebration took place, he saw it, not only in terms of the completion of the walls, but also in terms of the renewal of the covenant, and of the establishment of Jerusalem as the holy city spoken of by Isaiah and Daniel. That was what was made possible by the completion of the walls. It was intrinsic within it, and was what Israel were so delighted about. Jerusalem was once more theirs as the earthly dwellingplace of YHWH.