Nehemiah 5:1-13

One Unforeseen Consequence Of The Concentration On The Building Of The Wall Proves Nehemiah's Worth (Nehemiah 5:1).

Nehemiah is now revealed, not only as a great leader, but as a man of compassion. Like many rich men he had probably not considered the effect on the poorer Jews of the concentration of their menfolk as labourers on the building of the walls, no doubt without payment. For many poor families, struggling to survive even before this happened, losing their adult males for nearly two months was turning out to be a catastrophe. There would be three types of people involved:

1) The landless Jews who depended on a daily wage for the existence of themselves and their families at a very low level, eking out a living from day to day.

2) Jews with only a tiny amount of land struggling at subsistence level when harvests were bad, and having in bad years to borrow in order to buy next year's grain, because they had had to consume all that had grown.

3) Jews with a larger amount of land who were being caught out by the Persian taxes, who, because of the lack of productivity of their fields, were falling into debt.

For the first group, the requirement for their menfolk to work on the walls meant that the poorest families had no income coming in from their normal work as labourers on other people's fields, apart from what the wives or children could earn which was insufficient. In consequence they were having to sell their children into debt slavery or worse, in order even to obtain food. For the second group failing crops (‘because of the drought' - Nehemiah 5:3), and the lack of the adult males to either wring from the fields what could be obtained, or work for others in order to be able to earn food, was resulting in some having to mortgage their lands so that they could afford to buy grain, both to eat and to be sown in the coming year in order to continue to survive. Another poor harvest would also result in debt-slavery for their children. For the third group there was the problem that shortage of harvest had meant that they had to borrow money to pay their taxes. This could bring them under a continual debt burden and eventually they also could be in danger of losing their land if harvests continued to be bad. Their plight was the least of the three, but it was serious non-the-less.

This was another side to the problems described in chapter 4. There it was problems without. Here it is problems within. For these people morale, which was already low, had become even lower.

With great vigour Nehemiah deals with the problem. He calls on the wealthier Jews to treat their fellow-Jews as brothers, remembering that they are all YHWH's servants (Leviticus 25:53; Leviticus 25:55), and providing for their needs rather than exacting from them as much as they could. And he himself supplies the example.