2 Kings 3:1-27
1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the imagea of Baal that his father had made.
3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.
10 And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
11 But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
16 And he said, Thus saith the LORD, Make this valley full of ditches.
17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
18 And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and marb every good piece of land with stones.
20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
21 And when all the Moabites heard that the kings were come up to fight against them, they gatheredc all that were able to put on armour, and upward, and stood in the border.
22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
23 And they said, This is blood: the kings are surely slain,d and they have smitten one another: now therefore, Moab, to the spoil.
24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.
26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
Reign of Jehoram. War with Moab. The only two kings of Israel on whom the censure pronounced is in any way qualified are Jehoram, the last of the house of Omri, and Hoshea (2 Kings 17:2), the last king of Israel. All the others are said to have done evil.
The war with Moab is the subject of the famous inscription of Mesha discovered in 1868 (pp. 34, 69). On this Mesha states that Omri occupied the land of Mehedebah (Medeba, Numbers 21:30; Joshua 13:9; Isaiah 15:2) his days, half his son's days, forty years. In Kings it is specially said that Mesha's rebellion was after the death of Ahab. Omri and Ahab together according to Kings reigned only thirty-four years; Ahaziah and Jehoram fourteen years, making only forty-eight years from the accession of Omri to the extinction of his dynasty. Mesha must not only have thrown off the yoke of Israel, but have engaged in considerable building operations after his victory, which makes it probable that the war to reduce him took place some time after his rebellion against the house of Omri. Jehoshaphat (2 Kings 3:7) used the same language to Jehoram as he did to Ahab (2 Kings 22:4). Judah and its dependent Mesha, a Noked (Amos 1:1 *), state of Edom, were evidently vassals of the more powerful king of Israel. The king of Edom (1 Kings 22:47) may have been the deputy appointed by Jehoshaphat, but 2 Kings 3:26 may imply that he was a native king. The three kings did not directly attack Moab, which according to Mesha's inscription was strongly fortified, but approached it by a circuitous route. Elisha, unknown to the kings, was with the army, and was called the servant (2 Kings 3:11) which poured water on the hands (cf. Psalms 60:8) of Elijah. He was accustomed (2 Kings 3:15) to prophesy under the influence of music (1 Samuel 10:5 *), and the formula (2 Kings 3:14) As Yahweh liveth, before whom I stand (cf. Jeremiah 35:19) is the same as that used by his master (1 Kings 17:1). The supplying of water by the digging of pits in the sand is a known expedient (see Cent.B). [R. H. Kennett suggests that the Moabites took the ruddy light on the water for an omen of blood rather than for actual gore. (See J. G. Frazer, Adonis Attis Osiris, i. 53.) A. S. P.] Elisha (2 Kings 3:19) foretells all the barbarous methods which Israel would employ in victory in the same manner as he does the atrocities Hazael would commit when he became king of Syria (2 Kings 8:12). The acts committed when Moab was defeated (2 Kings 3:25) were forbidden (Deuteronomy 20:19 f.). The war ended by the desperate act of the king of Moab offering his son as a burnt sacrifice (2 Kings 3:27) on the wall of Kir-hareseth (Isaiah 16:7; Jeremiah 48:31, the modern Kerak). Mesha attributes all his troubles to the wrath of his god Chemosh (Moabite Stone, 1. 5). Chemosh certainly delighted in human sacrifices. The great wrath which came forth against Israel was from the god of Moab who had accepted the supreme sacrifice of his worshipper.