2 Kings 7:1-20
1 Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2 Then a lorda on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11 And he called the porters; and they told it to the king's house within.
12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are leftb in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.
17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
19 And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
20 And so it fell out unto him: for the people trode upon him in the gate, and he died.
2 Kings 6:24 to 2 Kings 7:20. The Siege of Samaria. The date and source of this episode need discussion. The name of the king of Syria, as in 1 Kings 20, was Ben-hadad; the king of Israel is not named at all. Two Benhadads are possible, the king in 1 Kings 20 who was defeated by Ahab, and the son and successor of Hazael (2 Kings 13:24). If the first is meant, then Jehoram was king of Israel; if not, Jehoash, the grandson of Jehu. Elisha was called in the days of Ahab, and lived under Ahab and his two sons Ahaziah and Jehoram, Jehu, Jehoahaz, and Joash, dying under the last-named king. It is true that Elisha called the king this son of a murderer, which may be applicable to a son of Ahab; but son of may be used as the common periphrasis, and the phrase simply mean murderer. On the other hand, the scene seems better suited to the later stages of the Syrian war, and the king, despite his threat to kill Elisha, when distraught with misery at the tale of the two women, does not seem to have been on bad terms with the prophet. The event may therefore be placed late in Elisha's life (p. 69). The source is also uncertain. Elisha plays a conspicuous part, and therefore it may well belong to his biography. On the other hand, it bears some affinity to 1 Kings 20, 22, and may be from the same source viz. a history or chronicle of the northern kingdom. The famine may have been in part caused by the scarcity mentioned in 2 Kings 8:1.
The famine was so severe that an ass's head was sold for eighty pieces of silver, and the fourth part of a kab (i.e. less than a pint) of dove's dung for five (2 Kings 6:25). A yet more terrible example was shown in the case of the two women (2 Kings 6:28 f.). The head of an ass, which would not be eaten in ordinary circumstances (Judges 6:4 *), fetched an immense sum. What dove's dung means it is impossible to say; it may be some common vegetable. Josephus (Wars, vi. 3) relates that in the last siege of Jerusalem a woman devoured her own child. The king stood (not passed by) on the wall, and when he rent his clothes in horror, the people saw that he was secretly wearing, as Thomas Becket did, a garb of penitence (2 Kings 6:30). He attributed all the calamity to Elisha (2 Kings 6:31), probably for not having delivered him as on previous occasions (see 2 Kings 6:9). The words in Heb. for messenger and king are very similar, and perhaps it is not necessary to suppose that anyone came but the king, 2 Kings 6:32 having been amplified. Instead of fulfilling his oath to kill Elisha, the king gave way to despair (2 Kings 6:33). Elisha, however, foretold that provisions would soon be cheap, and four lepers at the city gate went into the Syrian camp, and found that the enemy had fled in a panic, believing that the king of Israel had hired Hittites and Egyptians to attack them (2 Kings 7:6). It seems unlikely that the Egyptians would at this time have combined with the Northern Hittites, whose home was in Asia Minor, and it is suggested that not Egyptians (Mizrim) but Muzrites should be read (see 1 Kings 10:28). The Muzrites (from Cappadocia, see Cent.B) were among the allies of Israel and Syria against Assyria in 854 B.C.