Genesis 34:1-31
1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindlya unto the damsel.
4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
6 And Hamor the father of Shechem went out unto Jacob to commune with him.
7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
15 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
18 And their words pleased Hamor, and Shechem Hamor's son.
19 And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
26 And they slew Hamor and Shechem his son with the edgeb of the sword, and took Dinah out of Shechem's house, and went out.
27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
31 And they said, Should he deal with our sister as with an harlot?
Genesis 34. Shechem's Outrage on Dinah Avenged. It is generally agreed that two sources have been used, but much uncertainty prevails as to their identity and extent, while in view of the priestly phraseology in one of the narratives, it is probable that the compiler has left his mark rather deeply upon it, unless we assign it directly to P, who may have employed an earlier story. According to one story, perhaps J, Shechem seduces Dinah and keeps her in his house. Jacob announces the news to his sons on their return from the field, and they are greatly angered. Shechem offers to accept any financial terms they may impose if only he may marry her. They reply that his uncircumcision is a fatal barrier. He accepts their conditions (not now recorded). Simeon and Levi, however, enter the city, kill him, plunder the house, and take Dinah away. This action arouses Jacob's consternation as to the possible consequences, but they retort that Shechem deserved his fate for the outrage to their sister. The other story, whether E or P, represents Dinah as violated by Shechem, but not detained by him. He requests his father, Hamor, to secure her for him as his wife. Hamor, accordingly, offers general intermarriage and liberty to settle and trade. The sons of Jacob deceitfully demand, as a condition of acceptance, the circumcision of all the Shechemite males, then they will become one people with them. He persuades the Shechemites to accept, by enlarging on the advantages of the alliance. But when the inflammation was most acute, the sons of Jacob fell on the disabled Shechemites, killed all the males, and sacked the city. It is commonly assumed that Genesis 49:5 also refers to the same event; their excessive vengeance is severely reprobated, and the scattering of the tribes of Simeon and Levi said to be its punishment. Skinner, however, thinks (ICC, p. 516f.) that the habitual character of the tribes is denounced rather than any particular action. The incident is usually interpreted as tribal rather than personal history, Shechem being the city, Hamor the tribe inhabiting it, Simeon and Levi the tribes that conquered it, and their overthrow and dispersion (Genesis 49:7) due to retaliation by the Canaanites. Dinah may then be a feeble tribe, in danger of subjection to Shechem; or her story may be the account of an actual outrage on a Hebrew maiden (cf. the parallel story in Cent. B, pp. 318f.) for which the tribes of Simeon and Levi took vengeance. The date of the event is usually placed after the Conquest; some who accept the tribal interpretation take it to be pre-Mosaic, since Joseph held Shechem in the post-Mosaic period, while Simeon and Levi were at that time broken up. (See pp. 65, 248, 258.)
Genesis 34:3. spake kindly: comforted her (see mg. and cf. Isaiah 40:2) in her distress at what had happened.
Genesis 34:7. wrought folly: perpetrated a scandalous deed, here and in some other places of unchastity, sometimes of impiety.