Jeremiah 19:1-15
1 Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
2 And go forth unto the valley of the son of Hinnom, which is by the entry of the easta gate, and proclaim there the words that I shall tell thee,
3 And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
10 Then shalt thou break the bottle in the sight of the men that go with thee,
11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:
13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD'S house; and said to all the people,
15 Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
Jeremiah 19:1 to Jeremiah 20:6. The Earthenware Flask; Jeremiah in the Stocks. This section seems to be editorially grouped with the last because of the further reference to pottery; the original prophecy may have been expanded in Jeremiah 19:3 by a later writer. It seems more natural to date these incidents after the Temple-sermon (Jeremiah 19:7) rather than before it; in either case, in the early years of Jehoiakim. Jeremiah is to take representatives of Judah to the Valley of Hinnom (Jeremiah 7:31), by the gate of potsherds (mg.; i.e. where these were thrown away), that he may warn them of the punishment about to come for their introduction of alien worship, their injustice, and their sacrifice of children by fire. A new name shall be given to the valley (Jeremiah 7:32) to denote the coming slaughter, appalling (Jeremiah 18:16) to behold. As a symbol of this destruction, the prophet is to break the flask he has bought; deaths shall be so numerous that burials will take place even in the defiled valley (2 Kings 23:10) for want of room (Jeremiah 19:11 mg.), and the city itself shall be defiled, because of its Babylonian cults (Jeremiah 32:29). Jeremiah repeats his warning in the Temple (Jeremiah 19:14 f.), with the result that the responsible officer put him in the stocks. To this official Jeremiah gives a symbolic name (Jeremiah 20:3), denoting the terror of his fate and that of his friends at the hands of the Babylonians.
Jeremiah 19:4. estranged this place: i.e. Jerusalem, by the worship of other gods. the blood of innocents: Jeremiah 2:34; 2 Kings 21:16; 2 Kings 24:4.
Jeremiah 19:5. Omit, with LXX, for burnt-offerings unto Baal, since these offerings were made to Molech, Jeremiah 32:35, i.e. probably to Yahweh under this name; cf. Jeremiah 7:31 and the note.
Jeremiah 19:6. Topheth, see on Jeremiah 7:31.
Jeremiah 19:7. make void: playing on the Hebrew word for flask; cf. mg.
Jeremiah 19:8. plagues: strokes or wounds.
Jeremiah 19:9. cf. Deuteronomy 28:53. On the breaking of the flask, cf. Thomson, p. 641; for the significance of such symbolism, see the note on Jeremiah 13:1.
Jeremiah 19:13. The use of the Oriental roof is described in Thomson, p. 42.
Jeremiah 20:2. See Jeremiah 29:26; Acts 16:24; a more modern parallel in Braithwaite, The Beginnings of Quakerism, p. 197.