Job 21:1-34
1 But Job answered and said,
2 Hear diligently my speech, and let this be your consolations.
3 Suffer me that I may speak; and after that I have spoken, mock on.
4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
5 Marka me, and be astonished, and lay your hand upon your mouth.
6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
7 Wherefore do the wicked live, become old, yea, are mighty in power?
8 Their seed is established in their sight with them, and their offspring before their eyes.
9 Their houses are safeb from fear, neither is the rod of God upon them.
10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11 They send forth their little ones like a flock, and their children dance.
12 They take the timbrel and harp, and rejoice at the sound of the organ.
13 They spend their days in wealth,c and in a moment go down to the grave.
14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
17 How oft is the candled of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18 They are as stubble before the wind, and as chaff that the storm carrieth away.
19 God layeth up his iniquitye for his children: he rewardeth him, and he shall know it.
20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22 Shall any teach God knowledge? seeing he judgeth those that are high.
23 One dieth in his full strength, being wholly at ease and quiet.
24 His breastsf are full of milk, and his bones are moistened with marrow.
25 And another dieth in the bitterness of his soul, and never eateth with pleasure.
26 They shall lie down alike in the dust, and the worms shall cover them.
27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28 For ye say, Where is the house of the prince? and where are the dwellingg places of the wicked?
29 Have ye not asked them that go by the way? and do ye not know their tokens,
30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.h
31 Who shall declare his way to his face? and who shall repay him what he hath done?
32 Yet shall he be brought to the grave,i and shall remain in the tomb.
33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Job 21. Job's Reply. Zophar was graphic and vigorous, but had nothing to say. Nevertheless his speech suggests to Job his next argument. The facts are quite the opposite of what Zophar has said: the wicked do not die prematurely. Is the doctrine of Providence true?
Job 21:1. Job invites the friends to listen in silence (Job 21:5) at the terrible truths he has to disclose (Job 21:6). In Job 21:4 read of man (mg.) : the meaning is that Job complains of God.
Job 21:7. The prosperity of the godless. In Job 21:8 f. the descriptions are quite idyllic.
Job 21:14. Yet they renounced God: like the friends, they regarded religion from the point of view of profit and loss (Job 21:15), but with opposite results. It is best to treat Job 21:16 as an anticipated objection of the friends (as mg.). after all, the prosperity of the wicked is not in their own power. God will destroy it. Job 21:17 f. will then be Job's reply. Job 21:19 a again must be given to the friends, Job 21:19 b is Job's reply. The dogma that a man is punished in his children only means that he goes scot free. In ancient Israel the idea of corporate personality made the man and his descendants so closely one, that the punishment of the one was the punishment of the other. But from the Exile onward, a growing individualism made this doctrine seem unsatisfactory (Jeremiah 31:29; Ezekiel 3:16; Ezekiel 18:1). In Job 21:21 what pleasure means what concern.
Job 21:22. The friends profess to know God's dealings better than He appears to do Himself, though He is the judge of the angels.
Job 21:23. How God actually governs. The lot of men differs, but at last all alike die.
Job 21:27. Job understands the insinuations of the friends (Job 21:27). He appeals to the testimony of travellers (Job 21:29). The wicked is spared in the day of calamity and led away in the day of wrath (trans, as mg. though it involves slight alteration). In Job 21:31 Job speaks: Who will rebuke the wicked? He rests peacefully in the grave and has innumerable imitators (Job 21:32 f.). In Job 21:32 if we translate as text, the meaning is that the dead man's effigy watches over his tomb, if as mg. that precautions are taken against desecration.