JOB 32-37. SPEECH OF ELIHU. Reasons have already been given in the Introduction for regarding this as a later addition to the poem. The point of view of Elihu is very much that of Eliphaz, viz. that suffering is disciplinary. If it is rightly accepted, and its lesson learned, God will graciously res... [ Continue Reading ]
Elihu turns to Job and bids him answer him, if he can. He will not terrify him into silence, as Job said God would (Job 9:34; Job 13:21). JOB 33:4 should follow Job 33:6 and thus Job 33:5 follow immediately on Job 33:3. This gives a much better connexion. In Job 33:7 for my pressure read, with LXX... [ Continue Reading ]
God answers man in two ways. One is by visions of the night, to withhold him from destruction. In Job 33:14 read God speaketh in one way, yea in two if man regardeth it not. With the vision of the night, _cf._ Job 4:12 f. Sealeth their instruction (Job 33:16) means that God, after opening the ear,... [ Continue Reading ]
There is a second way, when a man is brought near to death, and the destroying angels wait to take his life. Then an angel of mercy instructs man in the meaning of his suffering, intercedes for him, and provides a ransom from the destroyer, so that he is restored to health, and avows before men his... [ Continue Reading ]
Let Job listen in silence to Elihu, who, however, will gladly hear if Job has any reply.... [ Continue Reading ]