Leviticus 8:1-36
1 And the LORD spake unto Moses, saying,
2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
6 And Moses brought Aaron and his sons, and washed them with water.
7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
13 And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnetsa upon them; as the LORD commanded Moses.
14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
19 And he killed it; and Moses sprinkled the blood upon the altar round about.
20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
24 And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.
28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.
30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.
31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
Leviticus 8-9. The Consecration and Induction of Priests, to which Leviticus 10 is an appendix. Leviticus 8 properly follows Exodus 40. Exodus 29 gives the law of consecrations. Exodus 30-40 the building of the Tabernacle, and Leviticus 8 describes the actual performance of the rite ordained in Exodus 29.
Leviticus 8. Consecration of Aaron and his Sons. The actual stages in the process are as follows Leviticus 8:1, assemblage of the persons and materials; Leviticus 8:6, washing, anointing, and clothing of the priests; Leviticus 8:14, sacrifice of the bullock (here Aaron acts as the offerer, Moses as the priest); Leviticus 8:18, sacrifice of the first ram; Leviticus 8:22, sacrifice of the second ram, of consecration, which constitutes the differentia of the whole ceremony; Leviticus 8:33, the continuance of the ceremony for a week. For notes on the details, see on Exodus 29. The definite articles refer back to Ex. 292f., Exodus 29:5, etc. Neither the congregation nor the Urim and Thummim (Exodus 28:30, pp. 100f.) are mentioned in Exodus 29.The insignia and the anointing suggest actual royalty. The anointing of the tabernacle and the altar is not in Exodus 29, nor the sanctification of the altar and the atoning for it by means of the bullock's blood (cf. the more detailed ritual in Leviticus 4:6), nor the anointing of Aaron's garments (Leviticus 8:30). The special reference to the touching of the extremities (Leviticus 8:23 f.) is symbolical of the whole body. In Exodus 29:27, both the wave-breast and the heave-thigh are mentioned, as in Leviticus 7:34; Moses (Leviticus 8:29) receives these as being the officiating priest; but it is curious that neither here nor in Exodus 29 does Moses actually receive the thigh; in view of Leviticus 8:34, this would have been more naturally mentioned than the breast: perhaps the latter, as Moses'special portion, is a later insertion. Exodus 29:36 states that a bullock is to be sacrificed on each of the eight days. Consecrate (Leviticus 8:33), lit. (mg.) fill the hands (Exodus 29:9 *, Numbers 3:3 *, 1 Chronicles 29:5 *). So in Leviticus 8:28, consecration is lit. filling (cf. Leviticus 8:27); in Ezekiel 43:26, the consecration of the aitar is spoken of as a filling the hands thereof (mg.). A similar phrase in Babylonian means to confer office upon. (The words are also used in Ass. inscriptions about nations whom God entrusts to the victorious king. Asshur fills the king's hands with them; meaning little more than he delivers them into the victor's hands.) It is noteworthy that here the action which gives its name to the whole proceeding is not the sprinkling of blood, but the holding of the offerings which are to be presented to Yahweh. Originally, it would seem, the main duty of the priest was to present the offering of the worshipper to the god. He is thus formally inducted into office by the placing of the offerings in his hands (cf. Hebrews 8:3). Noteworthy also is the reference to atonement (Leviticus 8:34). It was necessary to remove all trace of uncleanness, i.e. of whatever was not suitable to such special purposes, previous to the ceremony. For similar reasons the priests must not leave the special precincts of the shrine throughout the week. The whole intention is to emphasize the special dedication of both priest and altar, and it may be said to imply the thought of a covenant between Yahweh and the priests.