THE CENTURION'S SERVANT (Matthew 8:5 *). Lk.'s version is peculiar through the introduction of two sets of intermediaries Jewish elders and friends. Thus he keeps the Gentile centurion himself (as well as his servant) from contact with Jesus, and is satisfied with recording the esteem in which the p... [ Continue Reading ]
THE SON OF THE WIDOW OF NAIN (Lk. only). This incident is conditioned by the reply to the Baptist's inquiry in Luke 7:22, the dead are raised up. It is more difficult than the story of Jairus-' daughter, and represents the intermediate step between that incident and the raising of Lazarus (John 11).... [ Continue Reading ]
JOHN THE BAPTIST (Matthew 11:1 *). According to Lk., John's disciples have access to him, and Jesus is engaged in works of healing in the very hour of the embassy. Luke 7:21 looks as if Lk. were bent on making the answer of Jesus (which may have referred to His moral and spiritual activities) into a... [ Continue Reading ]
THE ANOINTING OF JESUS. Lk. only; perhaps based on the incident (though not to be identified with it) recorded in Mark 14:3 *, Matthew 26:6 *, and introduced here in illustration of Jesus-' friend ship with sinners (Luke 7:34). Simon the leper is here Simon the Pharisee; the abandoned woman enters u... [ Continue Reading ]