Psalms 106:1-48
1 Praisea ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?
3 Blessed are they that keep judgment, and he that doeth righteousness at all times.
4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11 And the waters covered their enemies: there was not one of them left.
12 Then believed they his words; they sang his praise.
13 They soonb forgat his works; they waited not for his counsel:
14 But lustedc exceedingly in the wilderness, and tempted God in the desert.
15 And he gave them their request; but sent leanness into their soul.
16 They envied Moses also in the camp, and Aaron the saint of the LORD.
17 The earth opened and swallowed up Dathan, and covered the company of Abiram.
18 And a fire was kindled in their company; the flame burned up the wicked.
19 They made a calf in Horeb, and worshipped the molten image.
20 Thus they changed their glory into the similitude of an ox that eateth grass.
21 They forgat God their saviour, which had done great things in Egypt;
22 Wondrous works in the land of Ham, and terrible things by the Red sea.
23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
24 Yea, they despised the pleasantd land, they believed not his word:
25 But murmured in their tents, and hearkened not unto the voice of the LORD.
26 Therefore he lifted up his hand against them, to overthrowe them in the wilderness:
27 To overthrow their seed also among the nations, and to scatter them in the lands.
28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.
29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.
30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.
31 And that was counted unto him for righteousness unto all generations for evermore.
32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
33 Because they provoked his spirit, so that he spake unadvisedly with his lips.
34 They did not destroy the nations, concerning whom the LORD commanded them:
35 But were mingled among the heathen, and learned their works.
36 And they served their idols: which were a snare unto them.
37 Yea, they sacrificed their sons and their daughters unto devils,
38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
39 Thus were they defiled with their own works, and went a whoring with their own inventions.
40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
41 And he gave them into the hand of the heathen; and they that hated them ruled over them.
42 Their enemies also oppressed them, and they were brought into subjection under their hand.
43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44 Nevertheless he regarded their affliction, when he heard their cry:
45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
46 He made them also to be pitied of all those that carried them captives.
47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praisef ye the LORD.
CVI. Israel's Sin.
Psalms 106:1. Introduction. Praise to Yahweh for His power and greatness. The writer's desire to share in Israel's joy.
Psalms 106:3. he that doeth: read they that do.
Psalms 106:5. read throughout we for I.
Psalms 106:6. Israel's constant relapse into sin.
Psalms 106:7 c. Read, They were rebellious against the Most High at the Red Sea (Exodus 14:10).
Psalms 106:15 b. leanness: read loathing.
Psalms 106:18 b. There was no need of fire, if the rebels had already been swallowed up by the earthquake. The Psalmist, however, is not responsible for this confusion. He had before him the two inconsistent accounts welded together in Numbers 16:31.
Psalms 106:19 f. seems to imply that the Israelites forsook Yahweh for another God. They had no intention of doing so. That it was an image of Yahweh which they made appears plainly from Exodus 32:5.
Psalms 106:22. Ham: see Psalms 105:23 *.
Psalms 106:26. taken from Ezekiel 20:23. lifted up his hand: i.e. took a solemn oath.
Psalms 106:28. the dead: contrasted with the living God.
Psalms 106:33. What the fault of Moses was is left uncertain in Numbers 20:3 ff.*, which may have been mutilated in the interests of edification.
Psalms 106:37. demons: i.e. false gods. The Psalmist oscillates between the belief that the false gods were lifeless blocks or malignant spirits.
Psalms 106:44. Still Yahweh forgave His people. A prayer for restoration of the Diaspora (the Dispersion) from the many lands into which the Jews had wandered.
Psalms 106:48 is no part of Psalms 106. It is a doxology which separates Book IV from Book V. The writer in 1 Chronicles 16:36 mistook it for part of the Ps. But the words Praise ye the Lord, are rightly placed by LXX at beginning of Psalms 107, because all the superscriptions over the first three books end with Amen. [The injunction to the people, however, differentiates this doxology from the others, which like Laus Deo, express the scribe's thankfulness that his task is completed. It may, therefore, be a part of Psalms 106. If so it would seem to the editor who was responsible for the division into five books a good, ready-made mark of division. A. S. P.]