Only: this particle is used here and 1 Kings 3:3, as an exception to Solomon's integrity and glory, and as his infirmity, and a blemish to his government, that he himself both permitted and practised this which was expressly forbidden, Leviticus 17:3,4 Deu 12:13,14, except in some extraordinary cases. Possibly he permitted it because he thought it better to allow an error in a circumstance, than to occasion a neglect of the substance of God's worship, which he apprehended would follow upon a severe prohibition of that practice, because the people's hearts were generally and constantly set upon these high places, as appears from all the following history; and they were not willing to submit to so much trouble and charge as the bringing of all their sacrifices to one place would cause; nor would yield to it until the temple was built, which he knew would easily incline and oblige them to it; and that being speedily to be done, he might think it more advisable rather to delay the execution of that law of God for an approaching season, wherein he doubted not they would be sweetly and freely drawn to it, than at present to drive them to it by force; although these and all other prudential considerations should have given place to the will and wisdom of God. In high places; which were groves, or other convenient places upon hills, in which the patriarchs used to offer up their worship and sacrifices to God; and from them this custom was derived both to the Gentiles and the Jews; and in them the Gentiles sacrificed to idols, Jeremiah 7:31 Ezekiel 6:3,4 Ho 10:8, the Hebrews to the true God. Because there was no house; which reason was not sufficient, for there was a tabernacle, to which they were as much confined as to the temple, Deu 12 $, &c. Unto the name of the Lord; either,

1. To the Lord; the name of the Lord being oft put for the Lord himself, as Deuteronomy 28:58 Job 1:21 Psalms 7:17, Psalms 116:13 135:1. Or,

2. To the honour, and praise, and service of God; to the glory of his name, i.e. of his majesty, and all his perfections, which shall be adored and manifested there.

Continues after advertising
Continues after advertising