Twenty cubits on the sides of the house, i.e. the most holy place, which contained in the length of the house twenty cubits, by comparing this with 1 Kings 6:2,17, which may be said to be on the sides of the house because this part took off twenty cubits in length from each side of the house, and was also twenty cubits from side to side; so it was twenty cubits every way. Or, on the sides (i.e. on all the sides, as indeed it was) of the house, or of that house, to wit, the most holy place, as it here follows. Or, from the sides of the house, i.e. from one side to the other. And so this is meant only of the partitionwall, which was between the holy and the most holy place. Both the floor and the walls, or rather, as 1 Kings 6:15, from the floor to the wall, or ceiling, or roof. So it is not necessary, at least by virtue of these words, to understand this, as they generally do, that the floor itself was built with cedar; but only all the sides of it from the bottom twenty cubits upward. If it be said that the whole house, and consequently the most holy place, was thirty cubits high, 1 Kings 6:2, it may be replied, either that that is true only of the greater house, or the holy place, which is called the house, 1 Kings 6:17, and that the lesser, or the most holy place, was but twenty cubits high, as divers think; or that the ten cubits at the top were covered with some other wood or thing, or were left open, that it might thereby receive both light from the candlesticks, and smoke from the altar of incense. For the oracle, even for the most holy place, i. e. that it might be the oracle, or the most holy place. Or, on the inner side (whereby he might imply that the outside of the partition-wall which looked towards the holy place was not so covered) of (for the Hebrew lamed is very oft a note of the genitive case) the oracle, even of the most holy place; which last words are added to explain what he means by the word oracle, which he had not used before.

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