1 Samuel 13:14

Hath sought, i.e. hath found or discovered, as men do by seeking, an anthropopathy. A man after his own heart, i.e. such a man as he desires, one who will fulfil all the desires of his heart, and not oppose them, as thou dost. Hath commanded, i.e. hath appointed or decreed, as the word command is sometimes used; for it was not yet actually done. Because thou hast not kept that which the Lord commanded thee. Quest. First, What was Saul's sin? Answ. Either, first, That Saul invaded the priest's office, and offered the sacrifice himself; which is not probable, both because he had priests with him, and among others an eminent one, Ahiah, 1 Samuel 14:3, and therefore had no occasion nor pretence for that presumption. Or rather, secondly, That Saul did not wait the full time for Samuel's coming; for that is the thing which God commanded, 1 Samuel 10:8, and the breach of this command is the only thing for which Saul makes an apology, 1 Samuel 13:11,12. Quest. Secondly, Why did God so severely punish Saul for so small an offence, and that occasioned by great necessity, and done with an honest intention? Answ. First, Men are very incompetent judges of God's judgments, because they see but very little, either of the majesty of the offended God, or of the heinous nature and aggravations of the offence. For instance, men see nothing but Saul's outward act, which seems small; but God saw with how wicked a mind and heart he did this; with what rebellion against the light of his own conscience, as his own words imply; with what gross infidelity and distrust of God's providence; with what contempt of God's authority, and justice, and many other wicked principles and motions of his heart, unknown to men. Besides, God clearly saw all that wickedness that yet lay hid in his heart, and foresaw all his other crimes; and therefore had far more grounds for his sentence against him than we can imagine. Secondly, God doth sometimes punish small sins severely, and that for divers weighty reasons, as that all men may see what the least sin deserves, and how much they owe to God's free and rich mercy for passing by their great offences; and what need they have not to indulge themselves in any small sin, as men are very prone to do, upon vain presumptions of God's mercy, whereby they are easily and commonly drawn on to heinous crimes; and for many other reasons: so that some such instances of God's severity are necessary discipline and caution to all mankind in the present and future ages; and therefore there is far more of mercy and kindness in such actions, than of rigour and harshness, since this is but particular to one person, and the other is a universal good. Thirdly, It must be remembered that the kingdom of Saul and of Israel was now in its infancy, and that this was the first command which he received from God. And it hath been ever held a piece of wisdom in all lawgivers, severely to punish the first violations of their laws, to secure their honour and obedience, and to affright and caution offenders for the future. And accordingly God dealt with Cain the first murderer; with Israel, for their first idolatry with the calf; with the first miscarriage of the priests, Leviticus 10:1; with the first profaner of the sabbath, Numbers 15:35; with the first gross hypocrites in the Christian church, Acts 5:5,10. And therefore it is neither strange nor unjust if he deal with Saul after the same manner, and upon the same grounds. Fourthly, Though God threaten Saul with the loss of his kingdom for this sin, yet it is not improbable that there was a tacit condition implied, as is usual in such cases, as Jonah 3:4, to wit, if he did not heartily repent of this and of all his sins; for the full, and final, and peremptory sentence of Saul's rejection is plainly ascribed to another cause, 1 Samuel 15:11,23,26,28,29; and till that second offence neither the Spirit of the Lord departed from him, nor was David anointed in his stead, 1 Samuel 16:13,14.