1 SAMUEL CHAPTER 15 Samuel sendeth Saul to destroy the Amalekites: his
army, 1 SAMUEL 15:1. He favoureth the Kenites; spareth Agag, and the
best of the spoil: God rejects Saul from being king, 1 SAMUEL 15:6.
This Samuel declares to Saul; he commendeth, excuseth, at last
humbleth himself, 1 SAMUEL 15... [ Continue Reading ]
I seem to have forgotten, but now I will show that I remember, and now
will revenge, those old injuries done four hundred years ago, which
now I will punish in their children; which was the more just, because
they continued in their parents cruel practices, below, 1 SAMUEL
15:33. _In the way when he... [ Continue Reading ]
ALL THAT THEY HAVE, both persons and goods; kill all that live, and
consume all things without life; for I will have no name nor remnant
of that people, whom long since I have cursed and devoted to utter
destruction. SPARE THEM NOT; show no compassion or favour to any of
them. The same thing repeate... [ Continue Reading ]
Who are particularly noted here, as also MALACHI 11:8, either as
select persons of extraordinary strength and courage; or to commend
that tribe, which, though the kingdom had been promised to their own
tribe, yet were forward in serving and obeying a king of another, and
that a far meaner tribe.... [ Continue Reading ]
A CITY OF AMALEK; their chief city, where their king was, as is
probable from 1 SAMUEL 15:8. LAID WAIT, intending to draw them forth
of their city by some pretence, like that of Joshua, JOS 7, and then
to intercept them, and so surprise their city: which haply they did,
though it be not here recorde... [ Continue Reading ]
THE KENITES; a people descending from or nearly related unto Jethro,
who anciently dwelt in rocks near the Amalekites, NUMBERS 24:21, and
afterwards some of them dwelt in Judah, JUDGES 1:16, whence it is
probable they removed, (which, dwelling in tents, they could easily
do,) and retired to their ol... [ Continue Reading ]
i.e. From one end of their country to the other; he smote all that he
met with; but a great number of them fled away upon the noise of his
coming, as is usual in such cases, and secured themselves in other
places, until the storm was over, when they returned again; of whom we
read before, 1 SAMUEL 1... [ Continue Reading ]
Saul spared AGAG, either out of foolish pity for the goodliness of his
person, which Josephus notes; or for his respect to his royal majesty,
in the preservation of which he thought himself concerned; or for the
glory of his triumph: compare 1 SAMUEL 15:12. ALL THE PEOPLE, to wit,
the body of the pe... [ Continue Reading ]
SAUL AND THE PEOPLE; the one proposed to do so, and the other
consented to it, and so both were guilty. ALL THAT WAS GOOD; which it
is more than probable they reserved for their own use, rather than for
sacrifice, because they knew God would not accept a sacrifice contrary
to his own command. Thus t... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
IT REPENTETH ME: repentance properly notes grief of heart, and change
of counsels, and therefore cannot be in God, who is unchangeable, most
wise, and most blessed; but it is ascribed to God in such cases, when
men give God cause to repent, and when God alters his course and
method of dealing, and t... [ Continue Reading ]
CARMEL; not Mount Carmel, of which JOSHUA 12:22, but another mountain
or town in the tribe of Judah, of which see JOSHUA 15:55. A place,
i.e. a monument or trophy of his victory, as the same Hebrew word is
used, 2 SAMUEL 18:18. And this may be here noted by way of censure,
that he set it not to God'... [ Continue Reading ]
BLESSED BE THOU OF THE LORD; I thank thee, and I beg that God would
bless thee, for sending me upon this employment, and giving me this
opportunity of manifesting my obedience to God. I HAVE PERFORMED THE
COMMANDMENT OF THE LORD, to wit, for the main and substance of it, to
wit, the extirpation of t... [ Continue Reading ]
How can this evidence of guilt consist with the profession of thy
innocency?... [ Continue Reading ]
THEY, i.e. the people. Thus, after the manner of all hypocrites, he
excuseth himself, and lays the blame upon the people; whereas they
could not do it without his privity and consent; and he should have
used his power and authority to overrule them for God's sake, as he
had done formerly for his own... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
LITTLE IN THINE OWN SIGHT, i.e. modest, humble, and submissive, as 1
SAMUEL 9:21, 1 SAMUEL 10:22; whereby he implies that now he was grown
proud, and stubborn, and impudent, both to commit sin and justify it.... [ Continue Reading ]
THE SINNERS; so called by way of eminency, as that word is used,
GENESIS 13:13 MATTHEW 9:10 1 THESSALONIANS 9:24,31.... [ Continue Reading ]
Who cannot be deceived by thy fair professions of religion, but knows
very well that thou didst not seek sacrifices for God, but prey for
thyself.... [ Continue Reading ]
He addeth obstinacy and impenitency to his crime, and justifies his
fact, though he hath nothing of any moment to say but what he said
before. So he gives Samuel the lie, and reflects upon him as one that
had falsely accused him. HAVE BROUGHT AGAG to be dealt with as God
pleaseth, and as thou thinke... [ Continue Reading ]
Heb. _the chief of the devoted things_; which being devoted to
destruction, I thought it most proper to destroy them by way of
sacrifice to God. But God had commanded Saul himself to smite and slay
all upon the place, above, 1 SAMUEL 15:3.... [ Continue Reading ]
TO OBEY IS BETTER THAN SACRIFICE, because obedience to God is a moral
duty, constantly and indispensably necessary; but sacrifice is but a
ceremonial institution, sometimes unnecessary, as it was in the
wilderness; and sometimes sinful, when it is offered by a polluted
hand, or in an irregular manne... [ Continue Reading ]
REBELLION, i.e. disobedience to God's express precept, which was
Saul's case. IS AS THE SIN OF WITCHCRAFT; is, though not so great, yet
as inexcusable and impudent a sin as witchcraft; as plainly condemned,
and as certainly destructive and damnable. STUBBORNNESS; either wilful
and presumptuous sin,... [ Continue Reading ]
I HAVE SINNED; which confession proceeded not from true repentance,
but from the sense of his great danger, and from a desire of recalling
that dreadful sentence denounced against him. THE COMMANDMENT OF THE
LORD, AND THY WORDS, i.e. the commandment of the Lord delivered to me
by thy words; another... [ Continue Reading ]
PARDON MY SIN; use thy great interest with God to obtain the pardon of
my sin. Or, do thou pardon my sin against thee; for he had sinned not
only against God, but against Samuel also, as God's prophet; and
therefore needed a pardon both from God and man. AND TURN AGAIN WITH
ME, to Gilgal, whence Sau... [ Continue Reading ]
I WILL NOT RETURN WITH THEE: this was no lie, though he afterwards
returned, because he spoke what he meant; his words and intentions
agreed together, though afterwards he saw reason to change his
intentions: compare GENESIS 19:2,3: which may relieve many perplexed
consciences, who think themselves... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
Samuel makes use of the emergent occasion, as a sign, to signify and
confirm his former prediction. A NEIGHBOUR OF THINE; either another
man, or another Israelite; for the word neighbour is used both ways;
or rather, one of the neighbouring tribe, even Judah, whose
inheritance did not only join to t... [ Continue Reading ]
He calls God THE STRENGTH OF ISRAEL; partly, to show the reason why
God neither will nor can lie; because lying is a weakness, and
proceeds from the sense of a man's weakness, because he cannot many
times accomplish his design without lying and dissimulation; which
therefore many princes have used f... [ Continue Reading ]
Here he plainly discovers his hypocrisy, and the true motive of this
and his former confession; he was not solicitous for the favour of
God, but for his honour and power with Israel.... [ Continue Reading ]
SAMUEL TURNED AGAIN AFTER SAUL; not to worship the Lord with him, for
that he did not; and therefore it is here mentioned that Saul only
_worshipped the Lord_; but for two other reasons: first, that people
might not upon pretence of this sentence of rejection immediately
withdraw all respect and obe... [ Continue Reading ]
DELICATELY, or _in delights_, or _in his ornaments_, i.e. he came not
like an offender, expecting the sentence of death, but in that garb
and gesture which became his quality. AND AGAG SAID, or, _for Agag_
said; this being the reason why he came so. THE BITTERNESS OF DEATH IS
PAST: I who have escape... [ Continue Reading ]
THY SWORD HATH MADE WOMEN CHILDLESS; whereby it appears that he was a
cruel tyrant, and guilty of really bloody actions, and that towards
God's people, though it be not related elsewhere. And this seems to be
added for the fuller vindication of God's justice, and to show, that
although God did at th... [ Continue Reading ]
No text from Poole on this verse.... [ Continue Reading ]
TO SEE SAUL, i.e. to visit him, either in token of respect or
friendship; or to seek counsel from God for him, or to give counsel to
him. _Seeing_ is put for _visiting here_, and 2 KINGS 8:29. Otherwise
he did see him afterwards, 1 SAMUEL 19:24. Though indeed it was not
Samuel that came thither with... [ Continue Reading ]