1 Thessalonians 1:5

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The former part of the verse asserts the reasons on which the apostle built the knowledge of their election, which is the manner of the gospel's coming to them. Our gospel because preached by him and others to them; or intrusted with them egenhyh eiv umav. Came not unto you in word only, but also in power; confirmed by miracles, and had powerful operation upon your hearts. The power of God went along with our ministry, which did not with the false teachers, 1 Corinthians 4:19; and the kingdom of God is not in word, but in power, 1 Corinthians 4:20. And in the Holy Ghost; either in gifts of the Holy Ghost which ye received, or that power which ye felt from the gospel upon your hearts was through the Holy Ghost: that they might not think it was their ministry, or the word alone, that had this power upon them. And in much assurance; ye giving full assent to the truth of the gospel, without doubting on your part; or preached to you with much confidence and assurance on our part. The former sense is best. And there is an allusion in the word to a ship riding upon the sea with a full gale, and not turned out of its course by a contrary wind. Your faith triumphed over the waves of all objections, disputes, or hesitations of mind. For doubtings of mind do much hinder the power of the word upon the heart. And this assurance they had from the Holy Ghost. As ye know what manner of men we were among you for your sake; we did not carry ourselves among you like ordinary men, but by our laboriousness and zeal in preaching, our patient suffering for the gospel we preached, by our holy conversation, by our denial of ourselves in labouring with our hands amongst you, and by our great tenderness and affection to you, you might perceive that we were men sent of God, and our ministry was from heaven, and that we sought not yours, but you; whereby you had an advantage to entertain the gospel preached by us with greater assurance. And in all these things we had respect to your salvation. And for the truth of all this, he appeals to their own knowledge, and that mighty presence and assistance of God in their ministry among them; as they could not but perceive it, so it was all for their sake. And ye became followers of us; as you received our gospel in the power of it into your hearts, so you showed it forth in your conversation, becoming followers or imitators of us in our patient and cheerful sufferings, and our holy and self-denying carriage. The doctrine of the gospel which we taught you, we practised it before your eyes, and you followed us therein; though before you walked according to the course of the world, and were followers of the religion and manners of the heathen. The examples of ministers ought to be teaching as well as their doctrine. And of the Lord; we have followed the example of Christ, and ye followed us. So that as you believed on Christ as your Saviour, so you followed his commands and examples as your Lord and Master; as he exhorts the Corinthians: Be ye followers of me, as I also am of Christ, 1 Corinthians 11:1. Having received the word in much affliction: though affliction and persecution attended the word, yet you received, it; and this receiving was not only into your heads by knowledge of it, and into your hearts by all effectual believing it, but into your practice by a walking according to it. For receiving the word, in the Scripture phrase, comprehends all this in it. With joy of the Holy Ghost; though afflictions attended you, they did not deject your spirits, but you had joy in your hearts by the Holy Ghost; who usually doth give forth his joy most to the saints when under suffering, which is one instance of the gospel's coming to them not in word only, but in the Holy Ghost, as was said before. The glad tidings of the gospel did more comfort them, than all their sufferings did cast them down.