OLBGrk;

To make this verse have its connection with the former, some expositors understand it of doctrines and opinions only; to take heed of opinions that seem erroneous, and not rashly to receive them without due examination. Though this sense is not to be excluded, yet the verse need not be confined to it, but to extend to practice also; as in worship to abstain from the show of idolatry; as to eat meat in an idol's temple was not always gross idolatry, but had some appearance of it, and therefore the apostle forbids it, 1 Corinthians 10:14. And so in civil conversation, not only to abstain from vice, but the appearance of it; as of pride, covetousness, drunkenness, whoredom, &c.; and that both with respect to ourselves, lest by venturing upon that which hath some show of evil, we step into the evil itself; and with respect to others, that we may not occasion the taking offence though not justly given, or do that which may any way encourage a real evil in them by that appearance of it which they see in ourselves; yet we ought not upon this account to forbear the discharge of any necessary duty. Some read the words: Abstain from all kind of evil, Apo pantov iedouv ponhrou, and the Greek word is so used by logicians: but here to insist on particulars is infinite. And thus the apostle concludes all these positive duties with a general precept which he leaves with them at the close of his Epistle; having dehorted them from many evils, now he exhorts them to abstain from the appearance of them.

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