1 Thessalonians 5:27

OLBGrk;

The apostle having now finished the Epistle, lays a solemn charge upon them all, especially their elders and teachers, to have this Epistle published. He now being himself hindered from preaching to them, he sends this Epistle to them to be read to all. He wrote it for public use, and therefore would have none ignorant of it, whereby they might all understand what he had written about his great love and care of them, and the commendations he had given of them, and the instructions, admonitions, exhortations, and comforts that were contained therein, of great use to them all. And his charge herein is in a way of adjuration, Orkizw umav ton Kurion, imposing it on them as by an oath; as Abraham did upon his servant in the case of providing a wife for Isaac, Genesis 24:3. And so the high priest said to Christ: I adjure thee by the living God, & c., Matthew 26:63; answering to the Hebrew word Hishbagnti, I adjure you; Song of Solomon 5:8: I charge you, O daughters of Jerusalem, & c. It imports the requiring of a thing in the name and authority of God, with a denunciation of vengeance if it be not done. And all this charge is about the reading of this Epistle; as he commands the Epistle to the Colossians to be read in the church of the Laodiceans, and that from Laodicea to be read to them, Colossians 4:16, but not with that solemn charge as this is. Hence we may gather the duty of reading the Scriptures in the church assemblies, as the law of Moses was read in the synagogues. And, very early in the Christian churches there were some appointed to be readers. Julian the Apostate was a reader in the church at Nicomedia. And if this was the first Epistle written by the apostle, as some suppose it, he lays this solemn charge first for the reading of this, to show the duty of the several churches to the rest of the Scriptures, as they should come to their hand. The word of God should dwell richly and plentifully in the people, and therefore reading it is necessary, together with expounding and applying it. And we hence also may prove against the papists, it ought to be made known to the people, even all the holy brethren, and not confined to the clergy; and to be read in their own tongue, for so, without question, was this Epistle read in a language which the people understood. The apostle was not for confining of knowledge, and keeping the people in ignorance, as those are who make it the mother of devotion.